Surely, I say to myself, most people who will read this will know their Holbein and Dürer, between whom there lies a vast difference, but who between them show, the one, the estate of England, and the other, those most German fashions which had so powerful an influence upon our own. Both these men show the profusion of richness, the extravagant follies of the dress of their time, how, to use the words of Pliny: ‘We penetrate into the bowels of the earth, digging veins of gold and silver, and ores of brass and lead; we seek also for gems and certain little pebbles. Driving galleries into the depths, we draw out the bowels of the earth, that the gems we seek may be worn on the finger. How many hands are wasted in order that a single joint may sparkle! If any hell there were, it had assuredly ere now been disclosed by the borings of avarice and luxury!’
A WOMAN OF THE TIME OF HENRY VIII. (1509-1547)
Notice the wide cuffs covered with gold network, and the rich panel of the under-skirt.
Or in the writings of Tertullian, called by Sigismund Feyerabendt, citizen and printer of Frankfort, a ‘most strict censor who most severely blames women:’ ‘Come now,’ says Tertullian, ‘if from the first both the Milesians sheared sheep, and the Chinese spun from the tree, and the Tyrians dyed and the Phrygians embroidered, and the Babylonians inwove; and if pearls shone and rubies flashed, if gold itself, too, came up from the earth with the desire for it; and if now, too, no lying but the mirror’s were allowed, Eve, I suppose, would have desired these things on her expulsion from Paradise, and when spiritually dead.’
One sees by the tortured and twisted German fashion that the hair was plaited, and so, in curves and twists, dropped into coarse gold-web nets, thrust into web nets with velvet pouches to them, so that the hair stuck out behind in a great knob, or at the side in two protuberances; over all a cap like to the man’s, but that it was infinitely more feathered and jewelled. Then, again, they wore those hideous barbes or beard-like linen cloths, over the chin, and an infinite variety of caps of linen upon their heads—caps which showed always the form of the head beneath.