The waistclothes of Mr. Pepys would, by now, have grown into broad sashes, with heavily fringed ends, and would be worn round the outside coat; for riding, this appears to have been the fashion, together with small peaked caps, like jockey caps, and high boots.

The ladies of this reign simplified the dress into a gown more tight to the bust, the sleeves more like the men’s, the skirt still very full, but not quite so long in the train.

Black hoods with or without capes were worn, and wide collars coming over the shoulders again came into fashion. The pinner, noticed by Pepys, was often worn.

A WOMAN OF THE TIME OF JAMES II. (1685-1689)

Notice the broad collar again in use, also the nosegay. The sleeves are more in the mannish fashion.

But the most noticeable change occurs in the dress of countryfolk and ordinary citizens. The men began to drop all forms of doublet, and take to the long coat, a suit of black grogram below the knees, a sash, and a walking-stick; for the cold, a short black cloak. In the country the change would be very noticeable. The country town, the countryside, was, until a few years back, distinctly Puritanical in garb; there were Elizabethan doublets on old men, and wide Cromwellian breeches, patched doubtless, walked the market-place. Hair was worn short. Now the russet brown clothes take a decided character in the direction of the Persian coat and knickerbockers closed at the knee. The good-wife of the farmer knots a loose cloth over her head, and pops a broad-brimmed man’s hat over it. She has the sleeves of her dress made with turned-back cuffs, like her husband’s, ties her shoes with strings, laces her dress in front, so as to show a bright-coloured under-bodice, and, as like as not, wears a green pinner (an apron with bib, which was pinned on to the dress), and altogether brings herself up to date.

One might see the farmer’s wife riding to market with her eggs in a basket covered with a corner of her red cloak, and many a red cloak would she meet on the way to clep with on the times and the fashions. The green apron was a mark of a Quaker in America, and the Society of Friends was not by any means sad in colour until late in their history.