I continued to work at the Arabic and Bornou languages; and, besides this, I usually visited Barca Gana two or three times a week, and sometimes he came to me, so that my time rarely hung heavy on my hands; but he always came mounted, and with so many attendants, that my little hut was put in disorder for the whole day after. I believe he entered no person’s habitation in the town but my own, except the sheikh’s. No great man here ever visits his inferior, or moves from his own house to the sheikh’s, without a retinue agreeable to his rank; and the kashella, on remonstrating with me for coming through the streets alone, was surprised when I told him that even our king did the same; and, often habited like his subjects, rode attended only by a single servant. Convinced as he was before of his importance, this astonished him greatly. “Why,” said he, “were the sheikh to do so, nobody would respect him:”—and replied I, “in England the oftener the king does this the more he is both loved and respected.”
Two decisions of the sheikh lately had created a considerable emotion amongst the people. The slave of one man had been caught with the wife of another, a free man, and the injured husband demanded justice. The sheikh condemned both the man and the woman to be hanged side by side: the owner of the slave, however, remonstrated, and said that the decision, as far as respected the woman, was just; for she was always endeavouring to seduce his slave from his work, and that if he (the sheikh) condemned his slave to death, the man, whose wife was the cause of it, ought to give him the value of his slave, as he was poor: this the husband objected to. “Ah!” exclaimed the sheikh, “how often is a man driven to his destruction by woman; yet of all his happiness, she is the root, or the branch.” He himself paid the value of the slave to the owner, and the next morning the guilty pair were suspended outside the walls.
August 8.—Last night a man brought a large bird, called oubara, a smaller species of which the bashaw’s sons hunt daily, in the neighbourhood of Tripoli, with their hawks: this was exceedingly large, weighing as much as twelve pounds; and we gave him about two shillings for his present, in coarse cloth (gubbuk); and before breakfast this morning, he brought another still larger; but finding we had spoiled the market, for this I only gave him half as much. These birds are peculiar for the brilliancy of their large eyes, which exceeds that of the gazelle[34], and the flesh very much resembles our pheasants in flavour.
In these southern climes, all matters of business, as well as pleasure, are transacted before the generality of people in England have well finished their night’s rest, and this morning I rode out by daylight to see the ceremony of a Bornou wedding. The lady was from Angornou; and the bridegroom’s friends, to the number of twenty or thirty, all mounted and in their best clothes, went to give her welcome: she was mounted on a bullock, whose back was covered with blue and white turkadees, and followed by four female slaves, laden with straw baskets, wooden bowls, and earthen pots; while two other bullocks carried the rest of the dowry, which consisted of a certain number of turkadees and tobes. She was attended by her mother, and five or six young ladies, who acted as bride’s maids. We galloped up to them repeatedly, which is the mode of salutation. The women cover their faces, and scream their thanks; the men, however, wheel their horses quickly, and return with their eyes cast to the ground, it being considered as extremely indelicate for them to look upon the bride. The lady, after this, proceeds to the bridegroom’s house with her mother, and there remains shut up until the evening, when she is handed over to her justly impatient lord: for the whole day he is obliged to parade the streets with a crowd after him, or sit on a raised seat, à la sultan, in his house, dressed in all the finery he can either borrow or buy; while the people crowd in upon him, blowing horns, beating drums, and crying “Engouboron degah! Alla Kabunsho! Alla Kiara!” “May you live for ever! God prosper you! Grey hairs to you!” to all which he makes no answer; but looks more foolish than one could suppose it possible for any man in so enviable a situation as that of a bridegroom to do.
August 11.—The sheikh sent this morning to say, that, as we mentioned yesterday the state of our funds, any money that we stood in need of he would immediately furnish us with—that while we were under his protection, we should want for nothing: we, however, said with every feeling of gratitude, that, as we were not quite pennyless, we would wait a few days, until all the people arrived from Soudan.
It is quite impossible to describe the value of his kindness to us on all occasions; and this last proof of his liberality to poor wanderers, whose country he scarcely knew the name of before our arrival, surpassed all we could have expected. Knowing us through the medium of the bashaw of Tripoli only, his disinterested conduct could have been alone the dictation of a generous confidence; and his own penetration and sagacity had long since convinced him of the perfect innocence of our intentions in visiting his country, notwithstanding the injurious reports to the contrary, which had been communicated to his subjects, through the ill will or ignorance of some of the Fezzan merchants: he had sent me apparel from his own house on hearing the news of my forlorn state, after escaping out of the hands of the Felatahs, and had astonished the people about him by his exclamations of sorrow on the first report reaching him of my death. Kaffir as they thought me, he mentioned my escape in his letter to Barca Gana—which met us on our return—as a proof of the protection of God’s providence, in a manner which made a visible alteration in the conduct, not only of the chief, but of the whole army, towards me; and every part of his conduct tended to convince us, that his protection and confidence proceeded more from the opinions he had formed of the grandeur and generosity of the English nation (and, we were willing to flatter ourselves, from his approbation of our conduct), than from any hope of repayment or remuneration from his ally the bashaw.
The constant sickness of Doctor Oudney, who, nearly ever since our return from Munga, had been confined to his hut;—Hillman’s frequent attacks of ague and delirium, and the uncertainty as to the manner in which any supplies were to be obtained, to enable us either to proceed or return, tended but little to keep up our spirits;—my eyes had for some months been too weak to allow of my reading in the evening, or, indeed, of bearing the light in the hut for any length of time together; and we separated, from a mutual repugnance to conversation, from the dreariness of our prospects, almost immediately after our evening meal.
We had frequent and violent showers of rain, with thunder, and most vivid lightning; the waters covered the face of the country in extensive lakes, and our excursions in search of game were now confined to the immediate neighbourhood of our residence. The gussub had increased in height greatly; and, at this season of the year, there are other reasons besides the falls of rain which induce people to remain in their habitations—when the great lake overflows the immense district which, in the dry season, affords cover and food by its coarse grass and jungle to the numerous savage animals with which Bornou abounds, they are driven from these wilds, and take refuge in the standing corn, and sometimes in the immediate neighbourhood of the towns. Elephants had already been seen at Dowergoo, scarcely six miles from Kouka; and a female slave, while she was returning home from weeding the corn to Kowa, not more than ten miles distant, had been carried off by a lioness: the hyænas, which are every where in legions, grew now so extremely ravenous, that a good large village, where I sometimes procured a draught of sour milk on my duck-shooting excursions, had been attacked the night before my last visit, the town absolutely carried by storm, notwithstanding defences nearly six feet high of branches of the prickly tulloh, and two donkies, whose flesh these animals are particularly fond of, carried off in spite of the efforts of the people. We constantly heard them close to the walls of our own town at nights, and on a gate being left partly open, they would enter, and carry off any unfortunate animal that they could find in the streets.
There are a particular class of female slaves here, to whom the duty of watching and labouring in the fields of grain is always allotted. I have before said, that all laborious work is performed by that sex we consider as the weakest, and whom we employ in the more domestic duties only—and it is to them this perilous work is assigned. The female slaves from Musgow, a description of whom I have somewhere else given, are never bought by the Tripoli or Fezzan traders: their features, naturally large and ugly, are so much disfigured by the silver stud which they wear in the under lip, that no purchaser would be found for them; besides the loss of the two front teeth, which are punched out to make way for the silver which goes quite through into their mouths, the weight of the metal, after a year or two, drags the lip down so as to make it quite lie on the chin, and gives a really frightful appearance to the face: these poor creatures, therefore, who are generally of a strong make, and patient under their sufferings, guard the crops, and collect the harvest, and a year seldom passes without several of them being snatched away by the lions, who, crouching under cover of the ripening corn, spring on their prey and bear it off.
August 18.—The twelfth day of the new moon, which was the 17th of the month, was a day of general feasting and rejoicing. Garments, according to the estimation in which the giver holds the receiver, are distributed by all great people to their followers: the sheikh gave away upwards of a thousand tobes, and as many bullocks and sheep. It is the custom, on the morning of the Aid-Kebir[35], for the sovereign with his suite to mount, and, after praying at a certain distance from the town, to return to it with all his people skirmishing before him. The sheikh had been suffering from an attack of the ague, and, therefore, this ceremony did not take place; the people, however, drew bad omens from the circumstance, and said, that the sheikh not having mounted and prayed with his people was not right.