"My friends, I have long observed that the broken outlasts the new. I confess I have a fancy for cracked things. They have the charm of old friends!... I fear novelty and hate change," and he laughed heartily at himself. "You see what philosophy lies in a broken plate!"
Julius Mauricus twitched Hekobolis by the sleeve—
"Did you hear? That's his character! He keeps his cracked plates and expiring gods; and that is how a world's destiny is decided!"
Julian had become completely absorbed in edicts and laws for reform.
In every city in the Empire it was his wish to found schools, lectureships, debating-halls; special forms of prayer, and philosophic sermons, refuges for the upright, and for those who desired to devote themselves to philanthropic meditation.
"What?" whispered Mauricus to Hekobolis. "Monasteries in honour of Aphrodite and Apollo? A new horror!"
"Yes, my friend, with the aid of the gods we shall accomplish it all," concluded the Emperor. "The Galileans want to convince the world that they have a monopoly of brotherly love, although it belongs to all philosophers, whatever be the gods they revere. My task in the world is to preach a new love; a love free and glad as the very sky of the Olympians!"
Julian glanced round those present, but on the faces of his dignitaries did not find what he sought. Deputations from the Christian professors of rhetoric and philosophy at this moment entered the hall. An edict forbidding Christian teachers to give instruction in classical eloquence had recently appeared. The Christian grammarians had therefore to renounce their faith or quit their schools.
Scroll in hand, one of these teachers approached the Emperor. He was a little thin man with a confused manner, bearing a strong likeness to a parrot. Two raw and awkward pupils accompanied him.
"Beloved of the gods, have pity on us!"