'What? Have you not heard? Know you not that by observations on the Pole Star, taken by Messer Cristoforo near the Azores, he has proved that the world has not the shape of an apple, as is commonly supposed. 'Tis a pear, with a protuberance like the nipple of a woman's breast. On this nipple, a mountain so high that its summit leans against the lunar sphere, lies the Earthly Paradise.'

'But, caro Guido, science....'

'Science!' cried the other contemptuously. 'Know you, Messere, what Columbus says of science? I will quote you his words in his Libro de las Profecias. He says: "Not mathematics, nor the charts of geographers, nor the arguments of reason, helped me to my deed, but solely the prophecy of Isaiah touching a new heaven and a new earth."'

Here Guido fell silent, for at this hour began the nightly racking of his joints. He was carried to his bed; and Leonardo, left alone, entertained himself verifying those observations upon the Pole Star which had led to so singular a delusion; and, in truth, he found errors so gross that he could not believe his eyes.

'What ignorance!' he said to himself more than once; 'it would seem he has discovered the New World by chance, groping at random. He himself sees no more than a blind man, nor doth he know what it is he has discovered; he thinks it is China or Solomon's Ophir; or, by my faith, the Earthly Paradise! Death will overtake him before he has learned the truth.'

He read the first letter, dated April 29th 1493, in which Columbus informed Europe of his discovery: 'the letter of Christopher Columbus, to whom our age oweth much touching the newly-found islands beyond the Ganges.'

Leonardo spent the whole night over the calculations and the maps. At times he went out upon the loggia and looked at the stars, thinking of this finder of the new heaven and the new earth—that strange dreamer with the mind, and the heart, of a child. Involuntarily he compared this man's destiny with his own.

'How little he knew; how much he did! And I, with all my knowledge, am helpless as the paralysed Berardi. I, too, have aimed at unknown worlds, but have made no step towards them. Faith, say they, faith! But is not perfect faith the same as perfect knowledge? Cannot these eyes of mine see farther than those eyes of Columbus, the blind prophet? Or is it the caprice of Fate that men must see to know; must be blind to act?'


II