BOOK XIII
THE PURPLE BEAST—1503

'The beast that ascendeth out of the bottomless pit.'—Rev. xi. 7.

I

Leonardo was threatened with a lawsuit touching his vineyard at Fiesole, a slice of which was coveted by the neighbouring contadino. He had entrusted the matter to Giovanni Boltraffio; and wishing to speak to him, had sent for him to Rome. On his way, Giovanni visited Orvieto to see the famous frescoes lately painted by Luca Signorelli in the Cappella Nuova of the cathedral. One of these frescoes showed the coming of Antichrist.

Giovanni was greatly impressed by the countenance of the enemy of God. It was not evil; it was only a face of infinite grief. In the clear eyes, with their troubled gentleness, was reflected the final remorse of the wisdom which has renounced its God. The figure was beautiful, notwithstanding the satyr ears, the claw-like fingers. And, as occurs sometimes in delirium, Giovanni saw behind this face Another terribly like it, a divine face, which he dared not own he recognised.

In the same picture, at the left, was seen the fall of Antichrist. Soaring upward on invisible wings, assuming the character of the Son of Man coming in the clouds to judge the quick and the dead, he was hurled back, down to the pit by the Archangel. These human wings, this failing flight reawakened in Giovanni the old appalling doubts about Leonardo, his master.

There were two other persons in the chapel with Giovanni also looking at the frescoes; a stout monk, and a long lean man of uncertain age with a keen hungry face, in the garb of a 'goliard,' as the itinerant scholars of the middle ages were called. They made friends with Giovanni, and the three continued their journey in company. The monk was a German, Tomaso Schweinitz, the librarian of an Augustinian monastery at Nuremberg; he was going to Rome about certain disputed benefices. His companion was also German, Hans Platter, from Salzburg; he was acting partly as Schweinitz's secretary, partly as his jester, partly as his groom. On the journey the three discussed ecclesiastical affairs. Calmly and with scientific acumen, Schweinitz demonstrated the absurdity of imputing infallibility to the Pope, and prophesied that within twenty years Germany would shake off the intolerable yoke of the Romish church.

'This man will never die for his creed,' thought Giovanni, looking at the full-fed round face of the Nuremberg monk; 'he will not face the fire like Savonarola; yet, who knows? he may be more dangerous to the church.'

One evening soon after their arrival in Rome, Giovanni met Hans Platter in the square of St. Peter's, and the German took him to the neighbouring Vicolo de' Sinibaldi, where among a number of foreign taverns was a small wine-cellar with the sign of the Silver Hedgehog. Its host was a Czech of the Hussite heresy, Yan Khromy, who entertained with his choicest wines all free-thinkers or enemies of the papacy—such were indeed daily increasing, and preparing the way for the great reformation of the church.

In an inner room, where only the elect were admitted, was a fairly numerous company; and at the head of the table sat Schweinitz, leaning back against a cask, his fat hands resting on his paunch, his face bloated and stupid. Now and then he raised his glass level with the candle-flame admiring the pale gold of the Rhenish; apparently he had already drunk more than enough.