“You are right; I do not look to you,” said the penitent, “for ease of mind or spirit.” And a fleeting half-smile showed in his eyes, as if some ulterior thought gave a certain gusto to the manner in which he stressed the pronoun you. But the rest of his scarred and twisted face was expressionless, beneath the thick mask of a heavy gray-streaked beard that grew almost to his eyes.
* Author's Note: “The Penitent” was suggested by two poems,
“A Forgiveness,” by Browning, and “The Portrait,” by Owen
Meredith.
Dr. Eustace Beaulieu was the leader—nay, the founder—of one of the many, many cults that have sprung up in New York City and elsewhere in America during the past three or four decades. An extraordinary number of idle, well-to-do women gathered at his studio two or three times a week, and listened to his expositions of ethics de luxe, served with just the proper dash of Oriental mysticism and European pseudoscience. He was forty, he was handsome, with magnetic brown eyes and the long sensitive fingers of a musician; he was eloquent, he was persuasive, he was prosperous.
When he talked of the Zend-Avesta, when he spoke of the Vedantic writings, when he touched upon the Shinto worship of the Nipponese, when he descanted upon the likeness of the Christian teachings to the tenets of Buddhism, when he revealed the secrets of the Yogi philosophy, when he hinted his knowledge of the priestly craft of older Egypt and of later Eleusis, his feminine followers thrilled in their seats as a garden of flowers that is breathed upon by a Summer wind—they vibrated to his words and his manner and his restrained fervor with a faint rustling of silken garments and a delicate fragrance of perfume.
Men were not, as a rule, so enthusiastic concerning Dr. Eustace Beaulieu and his cult; there were few of them at his lectures, there were few of them enrolled in the classes where he inducted his followers into the more subtle phases of ethics, where he led them to the higher planes of occultism, for a monetary consideration; few of them submitted themselves to him for the psychic healing that was one of his major claims to fame. And this scarred and bearded stranger, who limped, was one of the very few men who had ever intimated a desire to bare his soul to Dr. Beaulieu, to tell his story and receive spiritual ministration, in the manner of the confessional. These confessionals, after the public lectures, had been recently introduced by Dr. Beaulieu, and they were giving him, he felt, a firmer grip upon his flock—his disciples, he did not hesitate to call them.
“I repeat,” said the penitent—if he was a repentant man, indeed—“no bachelor can know what love really is. He cannot conceive of what the daily habit of association with a woman who seems made for him, and for him alone, may mean to a man. My love for my wife was almost worship. She was my wife indeed, I told myself, and she it was for whom I worked.
“For I did work, worked well and unselfishly. Every man must have some work. Some do it from necessity, but I did it because I loved the work—and the woman—and thus I gained a double reward. I was a politician, and something more. I think I may say that I was a patriot, too. The inheritor of wealth and position, I undertook to clear the city in which I lived, and which my forefathers had helped to build, of the ring of grafters who were making the name of the town a byword throughout the nation. The details of that long and hard strife are not pertinent. I fought with something more than boldness and determination; I fought with a joy in every struggle, because I fought for something more than the world knew. The world could not see that my inspiration was in my home; that in the hours of battle my blood sang joyously with the thought of—her! Was it any wonder that I worked well?
“One day, as I sat in my office downtown, the thought of her drew me so strongly that I determined to surprise her by coming home unexpectedly early. It was summer, and we were living in our country home, an old-fashioned stone residence a couple of miles from the outskirts of the city. The house was situated at the edge of a park that was, indeed, almost virgin forest, for the whole estate had been in my family for nearly a hundred years.
“I determined to surprise my wife, and at the same time to take the rare relaxation of a suburban walk. I was soon outside the city limits, and through the zone where vacant lots broaden into fields; and then I left the road, cutting across the fields and finally plunging into the woods on my own place. Thus it was that I approached the house from the rear and came suddenly out of the timber into my own orchard. I seldom walked from town, and it was a good long hour before my usual time of arrival, although in that sheltered and woody place the dusk was already gathering in.
“As I entered the orchard a man made a hurried exit from a vine-wreathed pergola where my wife often sat to read, cast one look at me, cleared the orchard fence, and made off through the woods, disappearing at once among the boles of the trees.