This treatment of the boar is of special interest. In Egypt the boar was the demon Set, and the “black pig” is the devil in Wales and Scotland, and also in a “layer” of Irish mythology. Hatred of pork prevailed in Egypt and its vicinity, and still lingers in parts of Ireland and Wales, but especially in the Scottish Highlands. The Gauls, like the Aryans of India, did not regard the boar as a demon, and they ate pork freely, as did also the Achæans and the Germanic peoples. Roast pig is provided in Valhal and in the Irish Danann Paradise, but the Irish “devil”, Balor, who resembles the Asura king of India, had a herd of black pigs.
The struggle between Kshatriyas and Brahmans is reflected in Vishnu's incarnation as Parasu-rama (Rama with the axe). He clears the earth twenty-one times of the visible Kshatriyas, but on each occasion a few survive to perpetuate the caste.
Jagannath[177] is also regarded as a form of Vishnu, although apparently not of Brahmanic origin. He is represented by three forms, representing the dark Krishna, the fair Balarama, and their sister, Subhadra. Once a year the idol is bathed and afterwards taken forth in a great car, which is dragged by pious worshippers. Some have considered it a meritorious act to commit suicide by being crushed under its wheels.
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THE BOAR INCARNATION OF VISHNU RAISING THE EARTH FROM THE DEEP
From a rock sculpture at Udayagiri
It is believed that Vishnu will yet appear as Kalki, riding on a white horse and grasping a flaming sword. He will slay the enemies of evil and re-establish pure religion. Many pious Vishnuites in our own day look forward to the coming of their supreme deity with fear and trembling, but not without inflexible faith.