Yudhishthira had meantime lived a life of purity and self-restraint. Each night he lay upon the ground, and always slept within the city. Beside him lay Draupadi, and a naked sword was ever betwixt them.
Great were the rejoicings of the people when the horse came back: they made glad holiday, and went forth to welcome the army with gifts of fine raiment and jewels and flowers. Money was scattered in the streets, and the poor were made happy, being thus relieved generously in their need.
Yudhishthira embraced Arjuna and kissed him and wept tears of gladness, and welcomed Arjuna's son, Babhru-váhana, Rajah of Manipura, and also the other rajahs who had followed the sacred horse.
Twelve days after the return of Arjuna, and on the day when Magha's full moon marked the close of the winter season, the people assembled in great multitudes from far and near to share Yudhishthira's generous hospitality and witness the Aswa-medha ceremony, which was held upon a green and level portion of consecrated ground. Stately pavilions, glittering with jewels and gold, had been erected for the royal guests, and there were humbler places for the Brahmans. In thrones of gold sat Maharajah Dhritarashtra and Rajah Yudhishthira, and the other rajahs had thrones of sandalwood and gold. The royal ladies were ranged together in their appointed places. Wise Vyasa was there, and he directed the ceremony. And Krishna, the holy one, was there also.
When all the guests were assembled, Yudhishthira and Draupadi bathed together in the sacred waters of the Ganges. Then a portion of ground was measured out, and Yudhishthira ploughed it with a golden plough. Draupadi followed him, and sowed the seeds of every kind which is sown in the kingdom, while all the women and the Brahmans chanted holy mantras. Then a golden altar was erected with four broad layers of golden bricks, and stakes of sacred wood from the forest and from Himalaya, and it was canopied and winged with gold-brocaded silk.
Then eight pits were dug for Homa[289] of milk and butter to be made ready for the sacrificial fire, and in skins were wrapped up portions of every kind of vegetable and curative herb which grew in the kingdom, and these were placed in the Homa pits.
On the ground there were numerous sacrificial stakes, to which were tied countless animals—bulls and buffaloes and steeds, wild beasts from forest and mountain and cave, birds of every kind, fishes from river and lake, and even insects.
The priests offered up animals in sacrifice to each celestial power, and the feasting was beheld by sacred beings. The Gandharvas sang, and the Apsaras, whom the Gandharvas wooed, danced like sunbeams on the grass. Messengers of the gods were also gathered there, and Vyasa and his disciples chanted mantras to celestial music. The people lifted up their voices at the sound of rain drum and the blast of the rain trumpet. Then bright was the lustre of Yudhishthira's fame.
When all the kings and royal ladies and sages took their places to be blessed by the horse sacrifice, Yudhishthira sat on his throne, and in his hand he held the horn of a stag.
Vyasa sent four-and-sixty rajahs with their wives to draw water from the holy Ganges. Many musicians went with them beating drums and blowing trumpets and playing sweet instruments, and girls danced in front, going and returning. And all the rajahs and their wives were given splendid raiment by Yudhishthira, and necklaces of jewels also, and he put betelnut in their mouths one by one. To the Brahmans were gifted much gold and many jewels, and elephants, horses, and kine, and they were well pleased.