[321] The powers given Nala by the gods as marriage gifts are here illustrated.

[322] A part of the ceremony of purification. The mouth was washed after eating, drinking, expectorating, slumbering, &c.

[323] According to the laws of Manu, second marriages were unlawful. Apparently, however, they were permissible at the early period of the poem, at least in some districts.

[324] Heaven, the earth, and the underworld.

[325] A sign of divine approval and favour.


[CHAPTER XXIV
Story of Rama: How Sita was Won]

The Poet of the Ramayana—Brahma's Command—Two Great Kingdoms—A Childless Maharajah—Horse Sacrifice to Obtain Offspring—The Demon King of Ceylon—Gods Appeal to Vishnu for Help—Birth of Rama and his Brethren—Stories of Childhood—Vishwamitra takes away Rama and Lakshmana—Forest Battles with Rakshasas—Breaking of Shiva's Bow—Sita is Won—Choice of an Heir—Rama is Favoured—The Hunchback's Plot—Fulfilment of an Old Vow—Prince Bharata Chosen and Rama

Now hear the tale of Rama and Sita, which was related unto the poet Valmiki[326] by Narada, the renowned Rishi. Be it told that when Valmiki came to know of the adventures and achievements of the great prince, he went towards the river to bathe, musing the while. It chanced that two fond herons disported on the bank, when suddenly a passing huntsman shot the male bird, which at once fell dead in a pool of blood. Great was the grief of the female heron, and Valmiki's heart was so deeply moved by its cries of distress that he gave utterance to his emotions in a stream of metrical speech. In this manner was the sloka metre invented. Then came towards the brooding poet the supreme god Brahma, who smiled and commanded him to celebrate the story of Rama in the poetic measure which, involuntarily, he had invented. Valmiki prepared himself accordingly to fulfil the desire of Brahma. He sat upon a carpet of Kusa grass, sipped holy water, and became absorbed in thought, until visions of the story were revealed before his eyes. Sloka by sloka and book by book, he composed the Ramayana; and as long as mountains endure and rivers run towards the sea, so long will it be repeated by the lips of mankind.