Those who practised the cremation ceremony in early times appear to have conceived of an organized Hades, to which souls were transferred through the medium of fire, which drove away all spirits and demons who threatened mankind. Homer makes the haunting ghost of Patroklos exclaim, “Never again will I return from Hades when I have received my meed of fire”.[94] The Vedic worshippers of Agni burned their dead for the same reason as did the ancient Greeks. “When the remains of the deceased have been placed on the funeral pile, and the process of cremation has commenced, Agni, the god of fire, is prayed not to scorch or consume the departed, not to tear asunder his skin or his limbs, but, after the flames have done their work, to convey to the fathers the mortal who has been presented to him as an offering. Leaving behind on earth all that is evil and imperfect, and proceeding by the paths which the fathers trod, invested with a lustre like that of the gods, it soars to the realms of eternal light in a car, or on wings, and recovers there its ancient body in a complete and glorified form; meets with the forefathers who are living in festivity with Yama; obtains from him, when recognized by him as one of his own, a delectable abode, and enters upon more perfect life, which is crowned with the fulfilment of all desires, is passed in the presence of the gods, and employed in the fulfilment of their pleasure.”[95]
Agni is the god who is invoked by the other deities, “Make straight the pathways that lead to the gods; be kind to us, and carry the sacrifice for us”.[96]
In this connection, however, Professor Macdonell says, “Some passages of the Rigveda distinguish the path of the fathers or dead ancestors from the path of the gods, doubtless because cremation appeared as a different process from sacrifice”.[97]
It would appear that prior to the practice of cremation a belief in Paradise ultimately obtained: the dead walked on foot towards it. Yama, King of the Dead, was the first man.[98] Like the Aryan pioneers who discovered the Punjab, he explored the hidden regions and discovered the road which became known as “the path of the fathers”.
To Yama, mighty king, be gifts and homage paid.
He was the first of men that died, the first to brave
Death's rapid rushing stream, the first to point the road
To heaven, and welcome others to that bright abode.
Sir M. Monier Williams' translation.[99]
Professor Macdonell gives a new rendering of a Vedic hymn[100] in which Yama is referred to as follows:
Him who along the mighty heights departed,
Him who searched and spied the path for many,
Son of Vivasvat, gatherer of the people,
Yama the king, with sacrifices worship.
Rigveda, x, 14. 1.
Yama and his sister Yamí, the first human pair, are identical with the Persian Yima and Yimeh of Avestan literature; they are the primeval “twins”, the children of Vivasvat, or Vivasvant, in the Rigveda and of Vivahvant in the Avesta. Yama signifies twin, and Dr. Rendel Harris, in his researches on the Greek Dioscuri cult, shows that among early peoples the belief obtained widely that one of each pair of twins was believed to be a child of the sky. “This conjecture is borne out by the name of Yama's father (Vivasvant), which may well be a cult-epithet of the bright sky, ‘shining abroad’ (from the root vas, ‘to shine’)”.... In the Avesta ‘Yima, the bright’ is referred to: he is the Jamshid of Fitzgerald's Omar.[101]