There is very much religious teaching, even in so good a country as New England, which is far too harsh, too dry, too cold for the heart of a boy. Long sermons, doctrinal precepts, and such tediously-worded dogmas as were uttered by those honest but hard-spoken men, the Westminster Divines, fatigue, and puzzle, and dispirit him.
They may be well enough for those strong souls which strengthen by task-work, or for those mature people whose iron habit of self-denial has made patience a cardinal virtue; but they fall (experto crede) upon the unfledged faculties of the boy like a winter's rain upon spring flowers,—like hammers of iron upon lithe timber. They may make deep impression upon his moral nature, but there is great danger of a sad rebound.
Is it absurd to suppose that some adaptation is desirable? And might not the teachings of that Religion, which is the ægis of our moral being, be inwrought with some of those finer harmonies of speech and form which were given to wise ends,—and lure the boyish soul by something akin to that gentleness which belonged to the Nazarene Teacher, and which provided not only meat for men, but "milk for babes"?
VI.
A New-England Squire.
Frank has a grandfather living in the country, a good specimen of the old-fashioned New-England farmer. And—go where one will the world over—I know of no race of men who, taken as a whole, possess more integrity, more intelligence, and more of those elements of comfort which go to make a home beloved and the social basis firm, than the New-England farmers.
They are not brilliant, nor are they highly refined; they know nothing of arts, histrionic or dramatic; they know only so much of older nations as their histories and newspapers teach them; in the fashionable world they hold no place;—but in energy, in industry, in hardy virtue, in substantial knowledge, and in manly independence, they make up a race that is hard to be matched.
The French peasantry are, in all the essentials of intelligence and sterling worth, infants compared with them; and the farmers of England are either the merest 'ockeys in grain, with few ideas beyond their sacks, samples, and market-days,—or, with added cultivation, they lose their independence in a subserviency to some neighbor patron of rank; and superior intelligence teaches them no lesson so quickly as that their brethren of the glebe are unequal to them, and are to be left to their cattle and the goad.
There are English farmers indeed, who are men in earnest, who read the papers, and who keep the current of the year's intelligence; but such men are the exceptions. In New England, with the school upon every third hill-side, and the self-regulating, free-acting church to watch every valley with week-day quiet, and to wake every valley with Sabbath sound, the men become, as a class, bold, intelligent, and honest actors, who would make again, as they have made before, a terrible army of defence,—and who would find reasons for their actions as strong as their armies.