Then there is the home embroidery—the hemming of the robes, the trimming of the mantles, the building up of the head pieces. Pray—in what age and under what civilization—has a young woman ever failed of showing zeal in those branches of knowledge?
So, we will leave England—to-day—upon the stroke of thirteen hundred years. When we talk of life there again, we shall come very swiftly upon traces of one of her great philosophers, and of one of her great reformers, and of one of her greatest poets.
CHAPTER III.
In our last chapter I spoke of that Geoffrey of Monmouth who about the middle of the twelfth century wrote a history—mostly apocryphal—in which was imbedded a germ of the King Arthur fables. We traced these fables, growing under the successive touches of Wace and Map and Layamon into full-fledged legends, repeated over and over; and finally, with splendid affluence of color appearing on the literary horizon of our own day. I spoke of King Richard I. and of his song loving, and of his blood loving, and of his royal frankness: then of John, that renegade brother of his—of how he granted Magna Charta, killed poor Prince Arthur, and stirred such a current of war as caused the loss of Normandy to England. I spoke of the connection of this loss with the consolidation of the language; of how Robert of Gloucester made a rhyming history that was in a new English; of how the name of Sir John Mandeville was associated with great lies, in the same tongue; how the religious houses made books, and fattened on the best of the land, and grew corrupt; and last—of how we, if we had lived in those days, would have found disport for our idle hours and consolation for our serious ones.
Roger Bacon.
Starting now from about the same point in time where we left off, our opening scene will take us to the old University town of Oxford. It is a rare city for a young American to visit; its beautiful High Street, its quaint Colleges, its Christ Church Hall, its libraries, its Magdalen walks and tower, its charming gardens of St. John’s and Trinity, its near Park of Blenheim, its fragrant memories—all, make it a place where one would wish to go and long to linger. But in the far-away time we speak of it was a walled city, with narrow streets, and filthy lodging houses; yet great parliaments had been held there; the royal domain of Woodstock was near by with its Palace; the nunnery was standing, where was educated the Fair Rosamund; a little farther away was the great religious house of Abingdon and the village of Cumnor; but of all its present august and venerable array of colleges only one or two then existed—Merton, and perhaps Balliol, or the University.[33]
But the schools here had won a very great reputation in the current of the thirteenth century, largely through the scholarship and popularity of Grosseteste, one while Bishop of Lincoln, who held ministrations at Oxford by reason of his connection with a Franciscan brotherhood established here; and among those crop-haired Franciscans was a monk—whom we have made this visit to Oxford to find—named Roger Bacon. He had been not only student but teacher there; and a few miles south from the King’s Arms Hotel in Broad Street, Oxford, is still standing a church tower, in the little parish of Sunningwell, from which—as tradition affirms—Roger Bacon studied the heavens: for he believed in Astrology, and believed too in the transmutation of metals; and he got the name of magician, and was cashiered and imprisoned twice or thrice for this and other strange beliefs. But he believed most of all in the full utterance of his beliefs, and in experimenting, and in interrogating nature, and distrusting conventionalisms, and in search for himself into all the mysteries, whether of nature or theology.