Cowper was of an excellent family, being the son[[11]] of a church rector, and was born at the rectory (now destroyed), which once stood under the wing of the pretty church that, with its new decorations, still dominates the picturesque valley town of Great-Berkhamsted, on the line of the London and Birmingham Railway. He studied at Westminster—being school-fellow with Churchill, the poet, and with Warren Hastings—of whose Trial we have had somewhat to say: afterward he entered a solicitor's office at the Temple, where Thurlow (later, Lord Chancellor) chanced to be clerk at the same time. He had fair amount of money, good prospect of a place under Government—his uncle, Ashley Cowper, being a man of position and influence.

This uncle had two daughters, to one of whom this young gentleman said tender things;—too tender to be altogether cousinly—in which regard she proved as over-cousinly as he. But the Papa stamped out that little fire of love before it had grown into great flame. There is reason, however, to believe that the smouldering of it had its influences upon Miss Theodora all through her life; and who shall say that it did not touch the great melancholy of the future poet with a sting of tenderness? There was, however, no outspoken lamentation; the feminine nature of the man accepted the decision of the uncle as a decree of fate; there was never any great capacity in him for struggle or for controversy, either with men, or with untoward circumstance.

Meantime, the expected preferment came to young Cowper—a place, or places of value and of permanence, which he had need only to take with a bold hand and purpose; but the bold hand was lacking; and his hesitancy multiplied difficulties which could only be met by examination for fitness before the Lords; that examination stares him awfully in the face; he wilts under the bare prospect; is hedged by doubts; palters with his weakness; falls into a wretched state of melancholy, and—buys laudanum to make an end of it all;—then, he has flashes of light, and waves of a redeeming firmness chase over his mind; but finally, on the very day on which the examination was to take place, he makes a miserable effort at self-destruction. Was ever a man, before or since, who would commit suicide to avoid lucrative office? William Cowper, with only an ordinary share of average common sense, and unhampered by the trappings of genius that belonged to him, would have "gone on" for this place; secured it; made his easy fortune; lived a good humdrum life; died lamented, and never heard of. The poet's fine brain, however—which had been exercised already in musical verse—built up mountains of difficulty; he told in after years, with a curious sincerity, all the details of his struggle—how he held the phial of laudanum to his lips and how he flung it away; how he held a knife at his heart; and finally, how he threw his garter, which served for a gallows-rope, over the chamber door, and hung "till the bitterness of temporal death was past." Righteously enough, after all these weakly resolves, which a man of energy would have made strong, he falls into utter distraction; religious doubts and fears racking him, and lunacy throttling him; and so this young Templar of the bright prospects goes away to the care of a mad-doctor. But long curative processes are needful; and he emerges at last—the blush of his youth all gone, and he lighted up and a-flame with tempestuous religious exhilaration. He would go into orders, but he can never face a congregation; so he plants himself, by the advice of friends, who prop up his waning income, in the flats of Huntingdon, where the river Ouse winds round and round amid the low lands, and sighs among its sedges. He seems like a castaway; what he has written has been little—a boy's pastime; what he has purposed has been weak; and I daresay that his uncle Ashley Cowper, and his cousin Theodora, and his fellow-clerk Thurlow, thought they would never hear of him more, until, on some far-off day, a funeral invitation might come.

But Cowper was presently domesticated in the home of a Rev. Mr. Unwin—an old gentleman, who has a youngish wife (though eight or ten years Cowper's senior) and a son, who is also a preacher. These take kindly to the invalid; they relish his religious exuberance; they pity his frailties; and then and there begins an intimate friendship between Mrs. Unwin and our poet, which for its purity, its strength, its constancy, is without a parallel, I think, in English literary annals. It was about the year 1765 that he first fell in with Mrs. Unwin, and he was never thereafter separated from her—for any considerable time, counting by days—up to the year of her death in 1796.

For the first sixteen years of this exile upon the flats along the Ouse—whether at Huntingdon or at Olney (where they removed after the death of the elder Unwin) there must have been, what most men—whether poets or not—would count a weary and monotonous succession of weeks and days and months. There were few neighbors of culture; no village growth or stir; lands all tamely level; streams all sluggish; industries of the smallest; no shooting—no fishing—no cards—no visitors—no driving; sermon reading in the morning; sermon reading in the evening; walks in the garden; digging in the garden (mild insanity intervening); petting the tame hares; feeding the doves; reading Mistress More; singing hymns; drinking tea; listening for the larks; listening to Mrs. Unwin; drowsing—sleeping—dreaming! Only contrast that dreary trail of days with those passed by Goldsmith, or by Johnson, or by Hume!

But good Mrs. Unwin, who is not only kindly, but has some dormant literary tastes, does rouse him to some poetic labors; she does have faith in his talent; and it was in 1782, I think, that his book containing Table-talk and other verse, first appeared, and by its quiet graces and naturalness provoked inquiry in London, and amongst cultured readers everywhere—as to who this "William Cowper of the Inner Temple" might possibly be? The Rev. John Newton of Olney knew, for the poet had assisted him in the preparation of a certain Olney Hymn Book, published not long before: and then and thereafter this John Newton—-a good-hearted, well-meaning divine of an old-fashioned stamp, was pounding, as occasion served, with the hard hammer of his unblinking Calvinism upon the quivering sensibilities of the distraught poet.

But on the breezes of this new reputation which Cowper had wrought came in these times (1782) a fresh bird, in fine feathers, floating into the domestic aviary of Olney. This was Lady Austen, the widow of a baronet—who planted herself there—not without due graces of previous introduction (1781)—between the Unwin and the Cowper for three years, giving a new stir to the poet's brain. Out of that quickening came, after a night of travail, that ever-fresh ballad of John Gilpin's Ride; it was popular from the first; and some two years later—it was publicly recited by Henderson—a famous Falstaffian actor of that epoch, it ran like wild-fire through the journals of the day, while the shops along Fleet Street showed in their windows a great jolly picture of Gilpin and his intractable nag cantering past the Bell at Edmonton.

The shy poet, however, did not go to London to reap any honors which might have accrued; he stayed at Olney, working at a new Task, toward the conception and accomplishment of which he was led by the witty sallies and engaging devices of the new favorite—Lady Austen. This piquant woman, with her charming vivacities, her alluring airs, her dazzling chat, had wrapped the quiet, melancholy poet all around with a witchery to which he was unused and which tempted him to his best powers of song. He was proud of his fresh successes, and grateful to that new and fascinating member of their little household who had provoked and prompted them. What should disturb this cheery party of three—save the ever-lasting unfitness of the odd number? Perhaps the thought of this came first through some tender reproachful look of good Mrs. Unwin; perhaps the poet, stirred to some new wrestle with his withered heart, found out its emptiness; perhaps the gay, enchanting new-comer grew weary of the song she had provoked—or weary of a welcome that stayed so calm. At any rate she took wing;[[12]] there was a little flurry of correspondence to mark the parting, which, I dare say, both may have wished should be forgotten.

Meanwhile the new, and much-loved poem which had grown out of this intimacy did worthily, and very largely, extend Cowper's fame. Miss Hannah More was enchanted by it; "such an original and philosophic thinker," she says; "such genuine Christianity, and such a divine simplicity!" Even Corsica Boswell calls him "a genius;" and Lord Thurlow (whose favors to the poet never went beyond words) says of his old chum, "If there is a good man on earth, it is William Cowper!"

But the waves of applause break only with a low dolorous murmur upon the threshold of that Olney home. A cruel sense of his own undeservings weighs upon his spirits; he cannot ask a blessing at his meals, for who would listen? he cannot pray, for it would be mockery; and he consoles himself with the poor satisfaction of not being a mocker. He discusses village and public affairs with his barber, Wilson (who had conscientiously refused to dress Lady Austen's hair upon a Sunday). Alluding to American affairs, in that crisis when a treaty of peace was discussed at Versailles (1783) between France and America, he speaks of the "thirteen pitiful colonies which the king of England chose to keep and the king of France to obtain—if he could." A little later, at the same crisis, he says: