Russia

by Donald Mackenzie Wallace

In the province of Riazan there was one Commune which had acquired a certain local notoriety for the obstinacy with which it refused all arrangements with the proprietor. My informant, who was Arbiter for the locality, was at last obliged to make a statute-charter for it without its consent. He wished, however, that the peasants should voluntarily accept the arrangement he proposed, and accordingly called them together to talk with them on the subject. After explaining fully the part of the law which related to their case, he asked them what objection they had to make a fair contract with their old master. For some time he received no answer, but gradually by questioning individuals he discovered the cause of their obstinacy: they were firmly convinced that not only the Communal land, but also the rest of the estate, belonged to them. To eradicate this false idea he set himself to reason with them, and the following characteristic dialogue ensued:—Arbiter: "If the Tsar gave all the land to the peasantry, what compensation could he give to the proprietors to whom the land belongs?"

Peasant: "The Tsar will give them salaries according to their service."

Arbiter: "In order to pay these salaries he would require a great deal more money. Where could he get that money? He would have to increase the taxes, and in that way you would have to pay all the same."

Peasant: "The Tsar can make as much money as he likes."

Arbiter: "If the Tsar can make as much money as he likes, why does he make you pay the poll-tax every year?"

Peasant: "It is not the Tsar that receives the taxes we pay."

Arbiter: "Who, then, receives them?"

Peasant (after a little hesitation, and with a knowing smite): "The officials, of course!"

Gradually, through the efforts of the Arbiters, the peasants came to know better their real position, and the work began to advance more rapidly. But soon it was checked by another influence. By the end of the first year the "liberal," patriotic enthusiasm of the nobles had cooled. The sentimental, idyllic tendencies had melted away at the first touch of reality, and those who had imagined that liberty would have an immediately salutary effect on the moral character of the serfs confessed themselves disappointed. Many complained that the peasants showed themselves greedy and obstinate, stole wood from the forest, allowed their cattle to wander on the proprietor's fields, failed to fulfil their legal obligations, and broke their voluntary engagements. At the same time the fears of an agrarian rising subsided, so that even the timid were tranquillised. From these causes the conciliatory spirit of the proprietors decreased.

The work of conciliating and regulating became consequently more difficult, but the great majority of the Arbiters showed themselves equal to the task, and displayed an impartiality, tact and patience beyond all praise. To them Russia is in great part indebted for the peaceful character of the Emancipation. Had they sacrificed the general good to the interests of their class, or had they habitually acted in that stern, administrative, military spirit which caused the instances of bloodshed above referred to, the prophecies of the alarmists would, in all probability, have been realised, and the historian of the Emancipation would have had a terrible list of judicial massacres to record. Fortunately they played the part of mediators, as their name signified, rather than that of administrators in the bureaucratic sense of the term, and they were animated with a just and humane rather than a merely legal spirit. Instead of simply laying down the law, and ordering their decisions to be immediately executed, they were ever ready to spend hours in trying to conquer, by patient and laborious reasoning, the unjust claims of proprietors or the false conceptions and ignorant obstinacy of the peasants. It was a new spectacle for Russia to see a public function fulfilled by conscientious men who had their heart in their work, who sought neither promotion nor decorations, and who paid less attention to the punctilious observance of prescribed formalities than to the real objects in view.