The Generall Assembly haldin and begun the 6 day of August 1575, in the Ovir Tolbuith of Edenburgh: wher ther was present the Bischops of Galloway, Dunkeld, Brechine, Dumblane, Glasgow, and the Bischop of the Yles, Superintendents of Angus and Lowthiane, Commissioners of Countreyes and Townes, with the Ministers. Mr Robert Pont (Provest of Trinity College), Moderatour.


The brether appointit to pen thair judgement anent the habite of the Ministers and thair wyfes, presentit the same to the Assemblie, quhilk was found good; and all the brether serving the functioun of the Kirk, ordaynes to conforme themselves and thair wyves therto, and ordainit effectuouslie to follow the same: Quherof the tenor followes in thir wordes.

Forsameikle as a comely and decent apparrell is requisite in all, namelie in the Ministers and sick as beares functioun in the Kirk: First we think all kynd of brodering vnseimlie, all bagaries of velvett on gownes, hoses, or coat, and all superfluous and vaine cutting out, steiking with silks; all kynd of costlie sewing on pasments, or sumptuous or large steiking with silks; all kynd of costlie sewing or variant hews in sarks, all kynd of light and variant hewes in cloathing, as red, blew, yellow, and sicklyke, quhilk declares the lightnes of the mynd; all wearing of rings, bracelets, buttons of silver, gold, or vther mettall; all kynd of superfluitie of cloath in makeing of hose; all vsing of plaids in the Kirk be Reidars or Ministers, namelie in tyme of thair ministry and vsing thair office: all kynd of gowning, coating or doubliting, or breiches of velvett, satine, taffettie, or sicklyke; all costlie gilting of whingers and knyves, or sicklyke; all silk hatts, or hatts of divers and light collours: Bot that thair haill habite be of grave collour, as black, russet, sad gray, sad broune or searges, wirssett chamlet, growgrame lytes wirssett, or sicklyke: and to be short, that the good word of God be them and thair immoderatenes be not slanderit; and thair wifes to be subiect to the same ordour.[22]

The Council Register of the Burgh of Aberdeen contains entries prohibiting the use of plaids, which appear to have attained considerable vogue in a district by no means Highland; and the reason annexed to the second of these seems to indicate a praiseworthy courtesy on the part of the city fathers:—

5th October 1576.It is statut and ordanit be the provest, baillies, consell, witht consent of the communitie present for the tyme, being conuenit on the gill court day, and that na burges of gild nor dekin of craft quhatsumeuir withtin this burght, be fund werand ane plaid fra the feist of Sanct Martein nixt to cum in ony time thairefter withtin the burtht, under the pain of fourtie s. to be uptakin onforgewin fra the persouns apprehendit wering the said plaid efter the forsaid feist of Sanct Martein, and the plaid to be gewin to the hospitall to thair support, that ar pleset thairin.

6th June 1621.The said day the prowest, baillies, and counsall considdering the inciuill forme of behaweour of a great manye wemen in this burght, of gude qualitie, quha resortis both to kirk and mercat with thair playddis about thair headis, and be thair exampill the meaner sort of wemen vses the samen forme of incivilitie, quhilk gewis offence to strangeris and occasioun to thame to speik reprochefullie of all wemen generallie within this burght; for remeid quharof, it is statute and ordanit that na wemen within this burght of quhatsumeuir rank, qualitie, or degrie they be of, presvme or tak vpon hand to resort to kirk or mercat with thair playddis about their heidis, vnder the paines following, to be exactit of the contravenar without fauour, toties quoties: viz. xiii. sh. iiij. d. of the wyiff of ilk burges of gild, and sex sh. aucht d. of ilk craftisman, and this act to be intimat out of the pulpit of baith the kirkis on Sonday nixt, and thaireftir to hawe effect and executioun in tyme comeing.[23]

In view of what the old writers point out, that the early dress of the Irish people bore a close resemblance to that of the Scottish Highlanders, the description given by John Derricke in 1581 is valuable as attesting the prevalence in his time of the two forms of the dress—the kilt and the trews. It runs thus:—

THE IRISHE KARNES APPARELL MOSTE LIUELY SET OUT.

With Jackettes long and large, which shroude simplicitie: