“The ground plot of a man’s own destiny may be closely shut in, but if he can find his way through vanished cities, hear the pleading of justice, visit the battlefields where the infant life of nations has been baptised in blood; if he can steal into the prisons, where lonely martyrs have waited their deaths; if he can walk in the garden or the porch, where the lovers of wisdom discourse; if the experiences of his own country consecrate the very soil—he consciously belongs to a grander life. Hence the advantage which human studies possess over every form of science, the sympathy with man over the knowledge of nature. They are an enlargement of moral experience, and call into continual exercise the sense of right and wrong.
“In watching the drama of history, the soul may be purified by ‘pity and fear’. ‘Here we find examples for judgment, examples of patient suffering, that touch the springs of pity; of selfishness and cruelty that gnaw the heart with honest indignation, of heroic faithfulness that flings across the soul a breeze of resolution, of saintly love that diffuses the very atmosphere of heaven.’”[17]
[17] Hours of Thought. Martineau.
Supplements the teachings of science.In history as in science we learn facts that we may trace laws, and history corrects by a larger outlook the erroneous judgments deduced from a limited experience. History too seems specially useful as a complement to the teaching of science. In physics we find inexorable law. Admiration and fear may be excited, but we look on the inevitable; we pass no moral judgment. History and biography show us the Divine government adapting itself, so to speak, to the necessities of man, an education of men and of man, we study a mystery which attracts and baffles us; we are able to predict our world’s path in space and time, unable in reference to those larger regions beyond our “little systems”—regions, however, in which we must believe the same laws, physical and moral, to be working.
Gives an outlook beyond time.History corrects the judgment of the world; in its pages we look only at dead men, and we call him happy, not who has been successful, but him who has left the world better because he has lived, and so history reverses the pernicious teaching which puts before the young success as the main object of life, and shows us the difference between noble and pitiful ambitions. The heroes of history are those who endured hardness and lived and died for others, a Heracles, a Theseus, a St. Louis, a Gustavus, a Washington. The villains are those who lived for self, in ease and splendour, and self-indulgence. We find in these, and still more in those in whom the lights and shades are less strongly marked, encouragements and warnings for our own life, and help in interpreting the lives of those around us. How tawdry looks the field of the cloth of gold in the light of a later century! How silly seem those courtiers who carried their “manors on their backs”! “He is worth so much” has a different meaning for the dead and for the living; the dead have not, they are. Each noble life has left the world richer in spiritual energy, in the power of self-sacrifice, in great ideals, in true riches; there is a treasury of saints, not of a transferable righteousness, but of a transforming, a transfiguring. We can see that no noble life has been lived in vain. “In the sight of the unwise they seem to perish, yet is their hope full of immortality;” the corn which falls into the ground and dies bears much fruit.
Reveals progress through the ages.Lastly if we include in this study not only the history of men and of societies, but of the intellectual and moral life of man as a whole, not his descent but his ascent, history forms a subject of surpassing interest and energising hope. We find there enacted upon the largest theatre the daily recurring drama of the contest of light with darkness. We learn how man’s eyes have been gradually opened to the wonders of the visible universe, and his soul lifted into the regions of the invisible, his intellectual conceptions enlarged, his higher being developed, and his desires purified; history which discourages, as we look at a narrow tract, strengthens our faith in a Divine order of progress, as we take in the larger regions of time; the waves seem often to recede, while the tide advances, the stars seem to retrograde, but it is because our little world oscillates in space; and so our faith is strengthened, and our hope increased, and we learn not patriotism merely, but we catch something of that enthusiasm of humanity, which shone with unclouded brightness in the Son of Man.
Cultivates the judgment.Another use of history, rightly taught, is to train in habits of justice and truthfulness, though it is too often written to serve party ends. It is not easy to be just. The hearts of the young are naturally drawn out to those who suffer. If the Eikon Basilike was not true, we are inclined to say it must have been true, as we look upon Vandyke’s picture, see the calm face of the martyr, or read the verses:—
He nothing common did nor mean
Upon that memorable scene,
But bowed his kingly head