"You ought to make an effort against it, really, my dear fellow. It's simply spoiling your life for you!"

"Worse than that, it's making me bad company!" said Page whimsically.
"I either ought to reform or get out."

Morrison set his enemy squarely before him and proceeded to do battle. "I believe I know just what's in your mind, Page: I've been watching it grow in you, ever since you gave up majolica."

"I never claimed that was anything but the blindest of impulses!" protested Page mildly.

"But it wasn't. I knew! It was a sign you had been infected by the spirit of the times and had 'caught it' so hard that it would be likely to make an end of you. It's all right for the collective mind. That's dense, obtuse; it resists enough to keep its balance. But it's not all right for you. Now you just let me talk for a few minutes, will you? I've an accumulated lot to say! We are all of us living through the end of an epoch, just as much as the people of the old régime lived through the last of an epoch in the years before the French Revolution. I don't believe it's going to come with guillotines or any of those picturesque trimmings. We don't do things that way any more. In my opinion it will come gradually, and finally arrive about two or three generations from now. And it oughtn't to come any sooner! Sudden changes never save time. There's always the reaction to be gotten over with, if they're sudden. Gradual growths are what last. Now anybody who knows about the changes of society knows that there's little enough any one person can do to hasten them or to put them off. They're actuated by a law of their own, like the law which makes typhoid fever come to a crisis in seven days. Now then, if you admit that the process ought not to be hastened, and in the second place that you couldn't hasten it if you tried, what earthly use is there in bothering your head about it! There are lots of people, countless people, made expressly to do whatever is necessary, blunt chisels fit for nothing but shaping grindstones. Let them do it! You'll only get in their way if you try to interfere. It's not your job. For the few people capable of it, there is nothing more necessary to do for the world than to show how splendid and orderly and harmonious a thing life can be. While the blunt chisels hack out the redemption of the overworked (and Heaven knows I don't deny their existence), let those who can, preserve the almost-lost art of living, so that when the millennium comes (you see I don't deny that this time it's on the way!) it won't find humanity solely made up of newly freed serfs who don't know what use to make of their liberty. How is beauty to be preserved by those who know and love and serve her, and how can they guard beauty if they insist on going down to help clean out the sewers? Miss Marshall, don't you see how I am right? Don't you see how no one can do more for the common weal than just to live, as finely, as beautifully, as intelligently as possible? And people who are capable of this noblest service to the world only waste themselves and serve nobody if they try to do the work of dray-horses."

Sylvia had found this wonderfully eloquent and convincing. She now broke in. "When I was a young girl in college, I used to have a pretentious, jejune sort of idea that what I wanted out of life was to find Athens and live in it—and your idea sounds like that. The best Athens, you know, not sensuous and selfish, but full of lovely and leisurely sensations and fine thoughts and great emotions."

"It wasn't pretentious and jejune at all!" said Morrison warmly, "but simply the most perfect metaphor of what must have been—of course, I can see it from here—the instinctive sane effort of a nature like yours. Let's all try to live in Athens so that there will be some one there to welcome in humanity."

Page volunteered his first contribution to the talk. "Oh, I wouldn't mind a bit if I thought we were really doing what Morrison thinks is our excuse for living, creating fine and beautiful lives and keeping alive the tradition of beauty and fineness. But our lives aren't beautiful, they're only easeful. They're not fine, they're only well-upholstered. You've got to have fitly squared and substantial foundations before you can build enduring beauty. And all this," he waved his hand around him at the resplendent, modern city, "this isn't Athens; it's—it's Corinth, if you want to go on being classic. As near as I can make out from what Sylvia lets fall, the nearest approach to Athenian life that I ever heard of, was the life she left behind her, her parents' life. That has all the elements of the best Athenian color, except physical ease. And ease is no Athenian quality! It's Persian! Socrates was a stone-cutter, you know. And even in the real Athens, even that best Athens, the one in Plato's mind—there was a whole class given over to doing the dirty work for the others. That never seemed to bother Plato—happy Plato! but—I'm sure I don't pretend to say if it ultimately means more or less greatness for the human race—but somehow since Christianity, people find it harder and harder to get back to Plato's serenity on that point. I'm not arguing the case against men like you, Morrison—except that there's only one of you. You've always seemed to me more like Plato than anybody alive, and I've regarded you as the most enviable personality going. I'd emulate you in a minute—if I could; but if mine is a case of mania, it's a genuine case. I'm sane on everything else, but when it comes to that—it's being money that I don't earn, but they, those men off there underground, do earn and are forced to give to me—when it comes to that, I'm as fixed in my opinion as the man who thought he was a hard-boiled egg. I don't blame you for being out of patience with me. As you say I only spoil fine minutes by thinking of it, and as you charitably refrained from saying, I spoil other people's fine moments by speaking of it."

"What would you have us do!" Morrison challenged him—"all turn in and clean sewers for a living? And wouldn't it be a lovely world, if we did!"

Page did not answer for a moment. "I wonder," he finally suggested mildly, "if it were all divided up, the dirty work, and each of us did our share—"