“That’s right,” said Miss Climpson. “The longer I live, my dear, the more certain I become that jealousy is the most fatal of feelings. The Bible calls it ‘cruel as the grave,’ and I’m sure that is so. Absolute loyalty, without jealousy, is the essential thing.”

“Yes. Though naturally one would hate to think that the person one was really friends with was putting another person in one’s place . . . Miss Climpson, you do believe, don’t you, that a friendship ought to be ‘fifty-fifty’?”

“That is the ideal friendship, I suppose,” said Miss Climpson, thoughtfully, “but I think it is a very rare thing. Among women, that is. I doubt very much if I’ve ever seen an example of it. Men, I believe, find it easier to give and take in that way—probably because they have so many outside interests.”

“Men’s friendships—oh yes! I know one hears a lot about them. But half the time, I don’t believe they’re real friendships at all. Men can go off for years and forget all about their friends. And they don’t really confide in one another. Mary and I tell each other all our thoughts and feelings. Men seem just content to think each other good sorts without ever bothering about their inmost selves.”

“Probably that’s why their friendships last so well,” replied Miss Climpson. “They don’t make such demands on one another.”

“But a great friendship does make demands,” cried Miss Findlater eagerly. “It’s got to be just everything to one. It’s wonderful the way it seems to colour all one’s thoughts. Instead of being centred in oneself, one’s centred in the other person. That’s what Christian love means—one’s ready to die for the other person.”

“Well, I don’t know,” said Miss Climpson. “I once heard a sermon about that from a most splendid priest—and he said that that kind of love might become idolatry if one wasn’t very careful. He said that Milton’s remark about Eve—you know, ‘he for God only, she for God in him’—was not congruous with Catholic doctrine. One must get the proportions right, and it was out of proportion to see everything through the eyes of another fellow-creature.”

“One must put God first, of course,” said Miss Findlater, a little formally. “But if the friendship is mutual—that was the point—quite unselfish on both sides, it must be a good thing.”

“Love is always good, when it’s the right kind,” agreed Miss Climpson, “but I don’t think it ought to be too possessive. One has to train oneself—” she hesitated, and went on courageously—“and in any case, my dear, I cannot help feeling that it is more natural—more proper, in a sense—for a man and woman to be all in all to one another than for two persons of the same sex. Er—after all, it is a—a fruitful affection,” said Miss Climpson, boggling a trifle at this idea, “and—and all that, you know, and I am sure that when the right MAN comes along for you—”

“Bother the right man!” cried Miss Findlater, crossly. “I do hate that kind of talk. It makes one feel dreadful—like a prize cow or something. Surely, we have got beyond that point of view in these days.”