There is something always plucking you back into your own life. After the first pain there is relief, a sense of being once more in a truth. Then why is it so difficult to remember that things deliberately done, with a direct movement of the will, always have a falseness? Never meet the desire that prompted the action. The will is really meant to prevent deliberate action? That is the hard work of life? The Catholics know that desire can never be satisfied. You must not desire God. You must love. I can’t do that. I can’t get clear enough about what he wants. Yet even without God I am not lonely; or ever completely miserable. Always in being thrown back from outside happiness, there seem to be two. A waiting self to welcome me.

It can’t be wrong to exist. In those moments before disaster existence is perfect. Being quite still. Sounds come presently from the outside world. Your mind moving about in it without envy or desire, realises the whole world. The future and the past are all one same stuff, changing and unreal. The sense of your own unchanging reality comes with an amazement and sweetness too great to be borne alone; bringing you to your feet. There must be someone there, because there is a shyness. You rush forward, to share the wonder. And find somebody engrossed with a cold in the head. And are so emphatic and sympathetic that they think you are a new friend and begin to expand. And it is wonderful until you discover that they do not think life at all wonderful.... That afternoon it had been a stray knock at the front door and a sudden impulse to save Mrs. Bailey coming upstairs. And Mrs. Bailey, after all she had said, also surprised into a welcome, greeting Eleanor as an old friend, taking her in at once. And then the old story of detained luggage, and plans prevented from taking shape. The dreadful slide back, everything disappearing but her and her difficulties, and presently everything forgotten but the fact of her back in the house. Afterwards when the truth came out, it made no difference but the relief of ceasing to be responsible for her. But this time there had been no responsibility. She had made no confidences, asked for no help. Was it blindness, or flattered vanity, not to have found out what she was going through?

Yet if the facts had been stated, Eleanor would not have been able to forget them. In those evenings and week-ends she had forgotten, and been happy. The time had been full of reality; memorable. It stood out now, all the going about together, drawn into a series of moments when they had both seen with the same eyes. Experiencing identity as they laughed together. Her recalling of their readings in the little Marylebone room, before the curate came, had not been a pretence. Mr. Taunton was the pretence. There had been no space even for curiosity as to the end of his part of the story. Eleanor, too, had not wished to break the charm by letting things in. She had been taking a holiday, between the desperate past and the uncertain future. In the midst of overwhelming things she had stood firm, her power of creating an endless present at its height. A great artist.

To Michael, a poor pitiful thing; Rodkin’s victim. She, of course, had given Michael that version. Little Michael, stealing to her room night by night, towards the end, to sleep at her side and say consoling things; never guessing that her threat of madness was an appeal to his Jewish kindness, a way of securing him. What a story for proper English people ... the best revelation in the whole of her adventure. And Mrs. Bailey too; true as steel. Serenely warding off the women boarders ... gastric distension.

Rodkin ... poor little Rodkin with his weak dreadful little life. Weekdays; the unceasing charm of Anglo-Russian speculation, Sundays; boredom and newspapers. Then the week again, business and a City man’s cheap adventures. He had behaved well, in spite of Michael’s scoldings. It was wonderful, the way the original Jewish spirit came out in him, at every step. His loose life was not Jewish. And it was really comic that he should have been trapped by a girl pretending to be an adventuress. Poor Eleanor, with all her English dreams; just Rodkin. But he was a Jew when he hesitated to marry a consumptive, and perfectly a Jew when he decided not to see the child lest he should love it; and also when he hurried down into Sussex the moment it came, to see it, with a huge armful of flowers, for her.... What a scene for the Bible-woman’s Hostel. All Eleanor. Her triumph. What other woman would have dared to engage a cubicle and go calmly down without telling them? And a week later she was in the Superintendent’s room and all those prim women sewing for her and hiding her and telling everybody she had rheumatic fever. And crying when she came away....

She was right. She justified her actions and came through. And now she’s a young married woman in a pretty villa, near the church, and the vicar calls and she won’t walk on Southend pier because “one meets one’s butcher and baker and candlestick maker.” But only because Rodkin is a child-worshipper. And she tolerates him and the child and he is a brow-beaten cowed little slave.... It is tempting to tell the story. A perfect recognisable story of a scheming unscrupulous woman; making one feel virtuous and superior; but only if one simply outlined the facts, leaving out all the inside things. Knowing a story like that from the inside, knowing Eleanor, changed all “scandalous” stories.... They were scandalous only when told? Never when thought of by individuals alone? Speech is technical. Every word. In telling things, technical terms must be used; which never quite apply.... To call Eleanor an adventuress does not describe her. You can only describe her by the original contents of her mind. Her own images; what she sees and thinks. She was an adventuress by the force of her ideals. Like Louise going on the street without telling her young man so that he would not have to pay for her trousseau....

Exeter was another. Keeping the shapes of civilisation. Charming at tea parties.... Knowing all the worldly things, made of good style from her perfect brow and nose to the tip of her slender foot ... made to shine at Ascot. It was only because she knew so much about Mrs. Drake’s secret drinking, that Mrs. Drake said suddenly in that midnight moment when Exeter had swept off to bed after a tiff, “I don’t go to hotels, with strange men.” I was reading that book of Dan Leno’s and thinking that if they would let me read it aloud their voices would be different; that behind their angry voices were real selves waiting for the unreal sounds to stop. Up and down the tones of their voices were individual inflexions, feminine, innocent of harm, incapable of harm, horrified since their girlhood by what the world had turned out to be.... It was an awful shock. But Exeter paid her young man’s betting debts and kept him on his feet. And he was divorced. And so nice. But weak. Still he had the courage to shoot himself. And then she took to backing horses. And now married, in a cathedral, to a vicar; looking angelic in the newspaper photograph. He has only one regret ... their childlessness. “Er? Have children?” Yet Mrs. Drake would be staunch and kind to her if she were in need. Women are Jesuits....

From the first, in Eleanor’s mind, had shone, unquestioned, the shape of English life. Church and State and Family. God above. Her belief was perfect; impressive. In all her dealings she saw the working of a higher power, leading her to her goal. When her health failed and her vision receded, she clutched at the nearest material for making her picture. In all she had waded through, her courage had never failed. Nor her charm; the charm of her strength and her singleness of vision. Her God, an English-speaking gentleman, with English traditions, tactfully ignored all her contrivances and waited elsewhere, giving her time, ready to preside with full approval, over her accomplished aim.... Women are Jesuits.... The counterpart of all those Tansley Street women was little Mrs. Orly, innocently unscrupulous to save people from difficulty and pain....

It was when Eleanor went away that autumn that I found I had been made a Lycurgan; and began going to the meetings ... in that small room in Anselm’s Inn.... Ashamed of pride in belonging to a small exclusive group containing so many brilliant men. Making a new world. Concentrated intelligence and goodwill. Unanimous even in their differences. Able to joke together. Seeking, selflessly, only one thing. And because they selflessly sought it, all the things of fellowship added to them.... From the first I knew I was not a real Lycurgan. Not wanting their kind of selfless seeking, yet liking to be within the stronghold of people who were keeping watch, understanding how social injustice came about, explaining the working of things, revealing the rest of the world as naturally unconsciously blind, urgently requiring the enlightenment that only the Lycurgans could bring, that could only be found by endless dry work on facts and figures.... At first it was like going to school. Eagerly drinking in facts; a new history. The history of the world as a social group. Realising the immensity of the problems crying aloud all over the world, not insoluble, but unsolved because people did not realise themselves as members of one group. The convincing little Lycurgan tracts, blossoming out of all their intense labour, were the foundation of a new social order; gradually spreading social consciousness. But the hope they brought, the power of answering all the criticisms and objections of ordinary people, always seemed ill-gained. Always unless one took an active share, like listening at a door.... She was always catching herself dropping away from the first eager gleaning of material to speculations about the known circumstances of the lecturer, from them into a trance of oblivion, hearing nothing, remembering afterwards nothing of what had been said, only the quality of the atmosphere—the interest or boredom of the audience, the secret preoccupations of unknown people sitting near....

Everyone was going. The restaurant was beginning to close. The west-end was driving her off. She rose to go through the business of paying her bill, the moment of being told that money, someone’s need of profits, was her only passport into these central caverns of oblivion. Forever driven out. Passing on. To keep herself in countenance she paid briskly, with the air of one going purposefully. The sound of her footsteps on the little stairway brought her vividly before her own eyes, playing truant. She hurried to get out and away, to be walking along, by right, in the open, freed, for the remaining time, by the necessity of getting home, to lose herself once more....