The village is full of surprises. Everywhere you may go in that little place you will see all about you pictures such as would drive most artists wild with joy. Everything in Rochefort seems to be more or less overgrown. Even in this late October you will see flowers and vines and all kinds of greenery growing rampant everywhere. You will see a white house almost covered with red rambling roses and yellowing vines, oleanders and cactus plants standing in tubs on either side of the door. There is not a wall over which masses of greenery do not pour, and not a window that does not hold its pot of red and pink geraniums. Two cats are licking their paws in two different windows. The sun has come out from the mists which enveloped it, and shines in all its glory, hot and strong on your back, as it would in August. It is market day, and everyone is light-hearted and happy. The men whistle gaily on their way; the women's tongues wag briskly over their purchases; even the birds, forgetful of the coming winter, are bursting their throats with song. In the château garden the birds sing loudest of all, and the flowers bloom their best. It is a beautiful old place, the château of Rochefort. Very little of the ruin is left standing; but the grounds occupy an immense area, and are enclosed by great high walls. Where the old kitchen once stood an American has built a house out of the old bricks, using many of the ornamentations and stone gargoyles found about the place. It is an ingeniously designed building; yet one cannot but feel that a modern house is somewhat incongruous amid such historic surroundings. The old avenue leading to the front door still exists; also there are some apple-trees and ancient farm-buildings. The château has been built in the most beautiful situation possible, high above the town, on a kind of tableland, from which one can look down to the valley and the encircling hills.
MID-DAY REST
Set up in a prominent position in the village, where two roads meet, is a gaudy crucifix, very large and newly painted. It is a realistic presentation of our Saviour on the cross, with the blood flowing redly from His side, the piercing of every thorn plainly demonstrated, and the drawn lines of agony in His face and limbs very much accentuated. Every market woman as she passes shifts her basket to the other arm, that she may make the sign of the cross and murmur her prayers; every man, woman, child, stops before the cross to make obeisance, some kneeling down in the dust for a few moments before passing on their way.
Who is to say that the image of that patient, suffering Saviour is not an influence for good in the village? Who is to say that the adoration, no matter how fleeting, does not soften, does not help, does not control, those humble peasant folk who bow before Him? Religion has an immense hold over the peasants of Brittany. It is the one thing of which they stand in dread. These images, you say, are dolls; but they are very realistic dolls. They teach the people their Bible history in a thorough, splendid way. They stand ever before them as something tangible to cling to, to believe in. And the images in the churches—do you mean to say that they have no influence for good on the people? St. Stanislaus, the monk, for example, with cowl and shaven head—what an influence such a statue must have on the hearts of children! There is in his face a world of tender fatherly feeling for the little child in the white robe and golden girdle who is resting his head so wearily on the saint's shoulder, clasping a branch of faded lilies in his hand. Children look at this statue, and they picture St. Stanislaus in their minds always thus: they know what the saint looked like, what he did. He is not only a misty, dim, uncertain figure in the history of the Bible, but a tangible, living, vibrating reality, taking active part in their daily lives. For older children, boys especially, there is St. Antoine to admire and imitate—St. Antoine the hermit, with his staff and his book, the man with the strong, good face. Françoise d'Amboise, a pure, sweet saint in the habit of a nun, her arms full of lilies, appeals to the hearts and imaginations of all young girls. I believe in the efficacy of these figures and pictures. The peasants' brains are not of a sufficiently fine calibre to believe in a vague Christ, a vague Virgin, vague saints interpreted to them by the priests. If it were not for the images, men and women would not come to church, as they do at all hours of the day, bringing their market baskets and their tools with them. They would not come in this way, spontaneously, joyfully, two or three times a day, to an empty church with only an altar. Church-going would then become a bare duty, forced and unreal, to be gradually dropped and discontinued. These people are able to see the sufferings of our Saviour on the cross, and everything that He had to undergo for us; also, there is something infinitely comforting in the Divine Figure, surrounded by myriads of candles and white flowers, with hands outstretched, bidding all who are weary and heavy-laden to come unto Him. The peasants contribute their few sous' worth of candles, and light them, and feel somehow or other that they have indeed rid themselves of sins and troubles.
The country round Rochefort is truly beautiful. The village lies in a hollow; but it is delightful to take one of the mountain-paths, and go up the rocky way into the pines and gorse and heather. As one sits on the hillside, looking down upon the village, it is absolutely still save for the cawing of some birds. You are out of the world up here. The quaint little gray hamlet lies far below. Between it and you is the fertile valley, with green fields and groves of bushy trees. The country is quite cultivated for Brittany, where cabbage-fields and pasture-lands are rare. The mountains encircling the valley are of gray slate; growing here and there amongst the slate are yellow gorse and purple heather.
It is a gray, dull day; not a breath stirs the air, which is heavy and ominous. Evening is drawing on as one walks down the mountain-path towards home, and a haze is settling on the village; the sun has been feebly trying to shine all day through the thick clouds that cover it. The green pines, with their purple stems, are very beautiful against the deeper purple of the mountains; pretty, too, the homesteads on the hills, with their fields of cabbages and little plantations of flowers. There is a sweet smell of gorse and pine-needles and decaying bracken, and always one hears the caw of rooks.
In such a country as this, on such a day, amid such sights and sounds, you feel glad to be alive. You swing down the mountain-side quickly, and the beauty of it all enters into your soul, filling you with a nameless longing and yearning for you know not what, as Nature in her grandest moods always does. What rich colouring there is round about everywhere on this autumn afternoon! The mountain-path leads, let us say, through a pine-wood. The leaves are far above your head; you seem to be walking in a forest of stems—long, slim, silver stems, purple in the shadows. On the ground is a carpet of salmon and brown leaves, with here and there a bracken-leaf which is absolutely the colour of pure gold.