THE TEA-HOUSE OF THE SLENDER TREE
But how a certain class of equally ignorant and inconsistent Westerners cried out when it was known to the world that Japan had actually begun to use our rifles and to build battleships! They will lose individuality and degenerate, they are adopting Western methods, and it will kill their art, they complained. How foolish this is! The Japanese have merely changed their tools—exchanged the bow and arrow for the sword; they are just as artistic and just as intelligent as in the bow-and-arrow days; and they have proved themselves to be equal to, if not better than, any other soldiers in the world.
Japan is not being Westernised in the smallest degree: she is merely picking our brains. And how quickly the Japs will adopt a Western idea, and improve upon it! The making of matches, and the underselling us in all our common printed cotton and woollen Manchester goods, have not spoilt their faculty for executing that exquisite Eugene dyeing for which the Japanese are famous all the world over; the making of bolts and bars and battleships has not prevented the metal-workers from producing exquisite work in bronze, so delicate as to resemble the finest lace. The manufacture of our vulgar modern monstrosities has been taken up by these people, and they can offer them to us at a cheaper rate and of a better quality than we can produce ourselves, freight included. Japan can produce European work better than the Europeans themselves; but that work has not influenced their art one whit—they hate it; whereas Japanese art has permeated and influenced the whole of the West.
All these qualities seem to point one way—Japan must eventually become a ruling power. For one thing, the struggle for life does not exist there as in other countries. The food is simple, and men live easily. Then, again, the Japanese are not over-anxious. They do not waste their energies. Women do not fret because they are looking old; on the contrary, it is their ambition to become old, for then they are more respected.
BLOSSOM OF THE GLEN
My first experience in Japan, I being a practical person and of a practical turn of mind, was rather a surprise. I had just arrived at the hotel in Tokio, and, observing from my window that there was a promise of a sunset, I caught up my paint-box, anxious to secure the fleeting effect, and rushed downstairs full-tilt, in my haste almost capsizing an old lady with a monkey on her shoulder standing at the foot of the stairs. Not moving from her position, she said, “Young man, I should like to talk to you.” “Delighted, I am sure,” I answered hurriedly: my haste to be off, I am afraid, was too apparent just then. Not at all daunted, the lady called after me some directions for finding her in her room that night after dinner, where she would tell me some things that would interest me, and walked slowly up the stairs without once looking round, her monkey on her shoulder. Curiously interested, despite myself, in this strange old lady and her monkey, I did visit her that evening, and was somewhat startled by her greeting of me. “I knew I was going to meet you in Japan to-night. I know all about you. You are going to paint a series of pictures. You are going to exhibit them, and you will make a great success. Some day you will paint children—you are fond of children. All this I knew in America before ever I came here. I saw it all as in a dream.” Paralysed, I could only utter the formal words, “Oh, really!” “Ah, you’re sceptical! But you are sympathetic too, and after I have talked to you for two or three hours you will see that I am right,” quoth my strange new friend, while at the prospect of two or three hours’ conversation I experienced a distinctly sinking feeling. But with the next few words she uttered, the sinking feeling vanished, to be superseded by one of deep interest. For some years, she told me, she had been constantly communing in the spirit with her husband and Lord Byron—rival spirits. Her husband was jealous of the poet and of her correspondence with him, and she showed me a series of letters dictated by that great man in the dark—all sorts of beautiful letters on all subjects, ranging from tennis to theology. I sat there I know not how long listening to this wonderful woman; and also—it may seem foolish—I felt strangely comforted and encouraged to hear her say so convincingly that I was to make a success, for at that period I had never painted a picture, and the whole thing was, as it were, an experiment. It was many weeks before I could forget that old lady and her monkey. All through my travels the memory of that monkey’s eyes—beady, blinking, never changing—followed me, and stimulated me.
With Tokio and Yokohama I was disappointed. I had the privilege of attending the Mikado’s garden party; but the pleasure of the really beautiful grounds and the cherry-blossom was spoilt by the Western dress of the guests and of high personages—a hideous substitute for the Japs’ own graceful garments. Yokohama I found especially unsympathetic. The bulk of the Europeans I met there seemed to be spending half their time in abusing Japan and everything Japanese. Strange that a colony of such unrefined, uneducated people should presume to criticise these artists! Tokio, with its formal dinners and conventionalities, was much the same; and with epithets such as “Crank” and “Madman” hurled after me, I fled to Kioto, there to lose myself in endless and undreamt-of joys.
In Japan there are flowers blooming all the year round: the country is a veritable paradise of flowers. When a certain flower is at its height, whether it be the wistaria, the chrysanthemum, or the azalea, that is a signal for a national holiday, and, dropping business and all such minor considerations, the whole of Japan turns out and streams through the parks and through the country to picnic in the sunshine, under the flowers. I arrived in Japan in the spring, and the country was pink with blossom. Infected with the delightful fever for blossom-dreaming, I drifted aimlessly along with the crowds, drifting only too rapidly into their own restful atmosphere, and accustoming myself to the delicious theory that life is long with plenty of time for everything. And as I sat in the sun among these light-hearted people, watching mountains of pink blossom under a clear blue sky, it did seem ridiculous to think of work and worry.
Those first few weeks in Japan come back to me as something to be remembered. To my untravelled mind everything seemed so novel, so quaint, so unexpected. Things were large when I expected them to be small, and vice versâ; the houses were made of paper; the women were anxious to make themselves look old. I was fascinated by the pyramids of children gazing in at sweet-stuff shops with their brown, golden, serious faces contrasting so oddly with their gaily-coloured dresses painted to look like butterflies. Every child I saw I felt that I must either pat or give it something. I was surprised to see fowls with tails so long that they had to be wound up into brown-paper parcels; the dogs that mewed like cats; miniature trees hundreds of years old. I was surprised when I dined out to find the room decorated with beautiful ladies in lieu of flowers, a delightful substitute. To be taken to the basement and handed a net with which I was to catch my own carp was also rather a surprise; but when I was expected to eat it as it lay quivering on my plate, I was more than surprised—I was roused. Material for pictures surrounded me at every step. I wanted to make pictures of every pole and signboard that I came across; and the result of this glut of subjects was that I never painted a stroke. Night in Japan fascinated me almost more than anything—the festoons of lanterns crossing from one street to another, yellow-toned with black and vermilion lettering; the gaily-dressed little people passing by on their wooden clogs or in rickshas with swinging paper lanterns drawn by bronze-faced coolies.