CHURCH OF SAN GEREMIA

This marvellous period of her history—the repulses of the Franks and the creation of her State—requires no embellishments; yet the Venetians loved to gather a mythology of persons and events. Cannon-balls of bread, they say, were fired into the Frankish camp in mockery of Pippin's hope of strong Rialto surrendering. Then, again, there are the stories of the old woman who lured the invader to his final effort when half his forces were lost; of the canal Orfano, which ran with foreign blood, and won its name from the countless Frankish hordes that day made desolate; of the sword of Charles, which was flung into the sea when the Emperor acknowledged his repulse and cried, "As this my brand sinks out of sight, nor ever shall rise again, so let all thoughts of conquering Venice fade from out men's hearts, or they will feel, as I have felt, the heavy displeasure of God." All these stories were absolutely untrue; but they were born of a pardonable pride.

The Venetians held their country in a singularly powerful devotion. Possibly this was because they were so closely shut in on these few little islands, precious morsels of land snatched from the devouring sea. Certain it is that they toiled for the State as no other nation has toiled before or since. They were determined that Venice should be great, that she should be beautiful; and century after century of Venetians devoted their lives to this work, sinking their own interests in hers. The Republic was before everything. Wherever one goes in Florence, one finds traces of great and famous men of all periods and of all crafts—painters, poets, writers, statesmen,—in every square, in every street, you are reminded of them; their spirits and their works live with you wherever you may go. But in Venice, where are they? There is the city—yes: there is that; and there are the archives, the annals of the city, histories without number, marvellous histories;—but the familiar figures, the great men that we honour and look for,—they are not here. Venice herself was the centre of all their aspirations, all their affections. She was erected as would be a treasure-heap: all the choicest and all the best were there. One knows but little, for example, of the great painters—the men, with beautiful thoughts, who filled the churches and the palaces with untold splendour, glowing sunshine. Their works are left, and their names; but no more. It seems as if they must have kept one another down, that Venice alone might shine.

THE BRIDGE OF SIGHS AND STRAW BRIDGE

If one wishes to study the history of Venice, there is no difficulty. Historic documents without number are accessible. Every period, every vogue, every year, is carefully studied and commented upon by keen observers, men of the greatest talents. These records glow with life and energy. In quite early days, when the Republic was in its infancy,—when there was no aristocracy, no great and powerful State,—even the fishermen and the merchants and the salt manufacturers had a longing to chronicle the doings of the community. The palaces which were being built, and the churches,—all these they wished to have chronicled for ever. Numberless historians there were, and all nameless—men of extraordinary skill and genius. Embellishments and fables abound; but on the whole these histories, written with great realism, bring back a vivid picture of the State. No Venetian ever tires, ever did tire, of the history of his country. It is the one subject that is of endless interest to him. The trade of Venice, her ceremonies, her treaties, her money, the speeches of her orators—all are chronicled.