Painting took much the same position with the Venetians as music has with us now. The fashion for triumphal marches and the clashing of cymbals in processional pictures had died out, and the vogue of symphonies and sonatas had come in. No one at that time seemed quite capable of satisfying the public taste. Carpaccio, whose subtle yet brilliant colouring would have exactly suited it, never undertook these subjects. Giovanni Bellini attempted them; but his style was too severe for the gaiety of the period.
However, there was not long to wait. Soon appeared a man who told the public what they wanted and gave it to them. He swept away conventions and revolutionised art all over the world. He was a genius—Giorgione. Pupil of Bellini and Carpaccio, he combined the qualities of both. When he was quite a youth painters all over the world followed his methods. Curiously enough, there are not a dozen of this great master's works preserved at the present day. The bulk of them were frescoes which long ago disappeared. The few that remain are quite enough to make one realise what a great master he was. The picture which most appeals to me is an altar-piece of the Virgin and Child at Castelfranco. It is painted in the pure Giorgione spirit. St. George in armour is at one side, resting on a spear which seems to be coming right out of the picture; while on the other side there is a monk, and in the background are a banner of rich brocade and a small landscape.
The Renaissance, the rejuvenation of art, seems to have slowly developed until at length it culminated in Giorgione. He was the man who opened the door, the one great modern genius of his period, whose influence remains and is felt to this day. Velasquez would never have been known but for Giorgione. Imagine this young man with his new ideas and his sweeps of golden colouring suddenly appearing in a studio full of men, all painting in the correct severe style established at the period. Such a man must needs influence all his fellows. Even Giovanni Bellini, the Watts of his day, acknowledged the young man's genius, and almost unconsciously began to mingle Giorgione's style with his own. We cannot realise what they meant at that period—these new ideas of Giorgione. He created just as much of a "furore" as when Benvenuto Cellini, in his sculpture, allowed a limb to hang over the edge of a pedestal. He needed this to complete his design. Since then almost everyone that has modelled has hung a limb over a pedestal. But Benvenuto Cellini started this new era. So, in much the same sort of way, did Giorgione. He cut away from convention, and introduced landscape as backgrounds to his figure subjects. He was the first to get actuality and movement in the arrangement of drapery. The Venetian public had long been waiting, though unconsciously, for this work; and Giorgione was so well in touch with the needs of the people that the moment he gave them what they wanted they would take nothing else.
In the work of Giorgione the Renaissance finds its most genuine expression. It is the Renaissance at its height. Both Giorgione and Titian were village boys brought to Venice by their parents and placed under the care of Giovanni Bellini to learn art. They must have been of very much the same age. It is interesting to watch the career of these boys—the two different natures—the impulsiveness of the one and the plodding perseverance of the other. Giorgione shot like a meteor early and bright into the world of art, scattering the clouds in the firmament, bold, crowding the work and the pleasure of a lifetime in a few short years. His work was a delight to him, and life itself was full of everything that was beautiful. He was surrounded always by a multitude of admiring comrades, imitating him and urging him on. Giorgione was ever restless and impetuous by nature. When commissions flagged and he had no particular work in hand, he took to painting the outside of his own house. He cared not a whit for convention. He followed his own tastes and his own feelings. He converted his home into a glow of crimson and gold,—great forms starting up along the walls, sweet cherub boys, fables of Greece and Rome,—a dazzling confusion of brilliant tints and images. Think how this palace must have appeared reflected in the waters of the Canal! Unfortunately, the sun and the wind fought with this masterly canvas, conquered, and bore all these beautiful things away. Indeed, many of Giorgione's works were frescoes, and the sea air swept away much of the glory of his life. His career was brief but gay, full of work and full of colour. This impetuous painter died in the very heyday of his success. Some say he died of grief at being deserted by a lady whom he loved; others that he caught the plague.
A SOTTO PORTICO
Of what a different nature was Titian! He studied in the same bottega as Giorgione, and was brought up under much the same conditions. But he was a patient worker, absorbing the knowledge of everyone about him, ever learning and experimenting; never completing. He did not think of striking off on a new line, of executing bold and original work. He wanted to master not one side of painting but all sides. He waited until his knowledge should be complete before he declared himself, before he really accomplished anything. He absorbed the new principles of his comrade Giorgione, as he absorbed everything else that was good, with unerring instinct and steady power. Titian was never led away in any one direction. He was always open to any new suggestion. As it happened, it was just as well that Titian worked thus at his leisure, and Giorgione with haste and fever. Titian had ninety-nine years to live; Giorgione had but thirty-four. There is an interesting anecdote told by Vasari with regard to these two young men. They were both at work on the painting of a large building, the Fondaco dei Tedeschi; Titian painting the wall facing the street, and Giorgione the side towards the canal. Several gentlemen, not knowing which was the particular work of either artist, went one day to inspect the building, and declared that the wall facing the Merceria far excelled in beauty that of the river front. Giorgione was so indignant at this slight that he declared that he would neither see nor speak to Titian again.
Titian does not seem to have been very much appreciated by his patrons at the beginning of his career. He inspired no affection. He was acknowledged as the greatest of all the young painters; but the Republic, it would seem, was never very proud of the man who did her so much credit and added so greatly to her fame. Even although the noise of his genius was echoed all over the world,—although the great Emperor himself stooped to pick up his brush, declaring that a Titian might well be served by a Cæsar,—although Charles the Fifth sat to him repeatedly, and maintained that he was the only painter whom he would care to honour,—the Venetians do not seem to have been greatly enamoured of him. Perhaps it was that they missed the soul, the purity and grace and devotion, of the pictures of Bellini and Carpaccio. Certainly, as far as one can judge, he did not have a prepossessing nature. He was shifty in his dealings with his patrons and unfaithful in his promises. He seems to have belonged to a corrupt and luxurious society. Pietro Aretino had a very bad influence on Titian. He taught him to intrigue, to flatter, to betray. Aretino was a base-born adventurer for whom no historian seems to have a good word. He was, however, a man of wit and dazzling cleverness, with a touch of real genius. Aretino corresponded with all the most cultured men of his time, and he had the power of making those whom he chose famous. It was he who introduced Titian to Charles the Fifth.
Titian's pictures were much more saleable in foreign courts than in his own country. Abroad they did not seem to have the lack of soul which the Venetians so greatly deplored. It was the old case of the prophet having no honour in his own country. Certainly in the art of portraiture Titian has never been surpassed. At that period he had the field completely to himself. Nothing could have been more magnificent than Titian's portraits. They help to record the history of the age. It was in Titian's power to confer upon his subjects the splendour that they loved, handing them down to posterity as heroes and learned persons. His men were all noble, worthy to be senators and emperors, no coxcombs or foolish gallants. Titian was more at home in pictures of this kind than in religious subjects. His Madonnas are without significance; his Holy Families give no message of blessing to the world.