The god is seated on a throne, he is made of gold and ivory, on his head is a wreath made in imitation of the sprays of olive. In his right hand he carries a Victory, also of ivory and gold; she wears a ribbon, and on her head is a wreath. In the left hand of the god is a sceptre curiously wrought in all the metals; the bird perched on the sceptre is an eagle. The sandals of the god are of gold, and so is his robe. On the robe are wrought figures of animals and lily flowers. The throne is adorned with gold and precious stones, also with ebony and ivory; and there are figures painted, and images wrought on it.[[2]]
It is said that "when the image was completed Pheidias prayed that the god would give a sign if the work were to his mind, and immediately, they say, Zeus hurled a thunderbolt into the ground."[[3]] "Fare ye to Olympia," said an ancient writer, "that ye may see the work of Pheidias, and account it a misfortune, each of you, if you die with this still unknown." And so gracious and full of loving-kindness was the face of the god, that
if any one who is heavy-laden in mind, who has drained the cup of misfortune and sorrow in life, and whom sweet sleep visits no more, were to stand before this image, he would forget all the griefs and troubles of this mortal life.[[4]]
But what of the competitors in the games? They had all been at Olympia for the last thirty days undergoing a final and special training. Only men of pure Greek blood might compete, and no one who had been convicted of any crime or who was guilty of any impiety or disrespect to the gods. Each candidate had to prove that in addition to his regular athletic training, he had received special training for ten months before coming to Olympia. When they had practised for the last time, the competitors were addressed by one of the officials in charge. He said to them:
If you have exercised yourself in a manner worthy of the Olympic Festival, if you have been guilty of no slothful or ignoble act, go on with a good courage. You who have not so practised, go whither you will.[[5]]
The names of those who were to enter for the games were then written up on a white board, and should a man withdraw after that, he was branded as a coward. As soon as the competitor was finally enrolled, a boar was offered in sacrifice to Zeus, and then he had to take a solemn oath that he was a full Greek citizen, that he had fulfilled all the conditions necessary for the games, that he would abide by the rules of the contest, and that he would play fair, and such was the spirit of honour and fairness in which the games were played, that in more than a thousand years there appear the names of only six or seven competitors who were guilty of breaking their oath.
The first day of the festival was given up to sacrifices and processions. The different states always sent official representatives to the Games, and these would make public entrance in their chariots, richly arrayed and bearing costly gifts to place in the treasury of the temple. The next three days were devoted to the actual contests.
Long before the dawn on the first of these three days, every seat in the stadium was occupied. It was situated at the foot of a hill, and every available spot on the slope of this hill was used by the spectators. Should anyone leave his place, even for an instant, it would be lost, and there the spectators sat the whole day through, until the sun went down. What refreshments they needed, they brought with them. The sun beat down on their bare heads, for the Games were in honour of Zeus and he was looked upon as present, and no one might enter the presence of the Father of Gods and Men with covered head. Not until the setting sun gave the signal for the end of the day's contests, did they hurriedly rush off to their tents and snatch an hour or two of sleep before the coming of the dawn warned them to rise and secure their seats for the next day's spectacle.
The contests probably took place in the following order: First, there were the foot races: there were several of these varying in length from two hundred yards to three miles. The shortest race of two hundred yards was for a long time the race which brought greatest honour to the winner. Then followed the pentathlon which consisted of five contests: throwing the discus, throwing the spear, running, jumping and wrestling, and the winner was required to have won three out of the five. In the pentathlon, in particular, great importance was attached to the gracefulness of every movement, and the jumping, discus and spear throwing were generally accompanied by the music of the flute. Then came what was later regarded as the greatest and most exciting race of all, the four-horse chariot race. This was a race that poets loved to describe. Homer tells us how the charioteers
all together lifted the lash above their steeds, and smote them with the reins and called on them eagerly with words: and they forthwith sped swiftly over the plain; and beneath their breasts stood the rising dust like a cloud or whirlwind, and their manes waved on the blowing wind. And the chariots ran sometimes on the bounteous earth, and other whiles would bound into the air. And the drivers stood in the cars, and the heart of every man beat in desire of victory, and they called every man to his horses, that flew amid their dust across the plain.[[6]]