Thanks to Themistocles, the Athenians now had a navy and a good harbour, but that would not protect them from the army of Xerxes which was advancing through Boeotia towards Attica. In their alarm, they sent messengers to Delphi to ask the advice of the Oracle, but the answer they received filled them with despair. They were told to leave their home, for all was doomed to destruction, that fire and the War-God were about to bring ruin upon them, that there was no hope for them, but that they would steep their souls in sorrow. The Athenians could not believe that such a fate awaited them, and they sent again to the Oracle, entreating Apollo to look upon them with favour. At last they received the following answer, with which they returned to Athens:
Pallas cannot prevail to soften Zeus the Olympian,
Though she assail him with words and ply him with counsels of wisdom,
Yet will I give thee afresh an answer firm and unchanging:
Conquered must lie the land where stands the fortress Cecropian,
Conquered the peaceful mead of sacred Cithaeron; but thenceforth
Zeus, wide-gazing, permits to keep in honour of Pallas
Walls of wood unshaken to shelter thee and thy children.
Wait not for horse nor for foot that come to ruin thy country,
Out of the mainland afar; but rather yield to the foeman,
Turning thy back in flight, for yet shalt thou meet him in battle.
O divine Salamis! how many children of women
Shalt thou slay at the sowing of corn or the ripening of harvest![[9]]
With this answer the Athenians returned home, and there great discussion arose as to the meaning of the Oracle. Some interpreted it as meaning that they should build a fence of wood round the city, others that the "walls of wood" could only mean ships, and that they should leave everything and betake themselves to their fleet. Then there were some who thought that the last lines foretold a terrible defeat for Athens, but Themistocles rose up in the Assembly and declared that had the god meant that, he would have said "Salamis the cruel or the merciless," but since he had said "Salamis the divine," the slaughter must refer to the enemy and not to the Athenians. Themistocles was also on the side of those who held that the wooden walls were the ships, and he persuaded the Athenians to remove to a place of safety out of Attica their wives and children, and as much of their property as they could. This they did, and then leaving only a few men to guard the Acropolis, the fighting men betook themselves to their ships and anchored near the island of Salamis.
All this was done none too soon, for
the Barbarians had now arrived in Attica and all the land was being laid waste with fire. They reached Athens, and took the lower city, and then finding that there were still a few of the Athenians left in the temple, they took their post upon the rising ground opposite the Acropolis and besieged them. The Athenians continued to defend themselves although they had come to the extremity of distress, so for a long time Xerxes was not able to capture them. But at length, finding a place where no one was keeping guard, because no one would have supposed that any man could ascend that way, the Persians forced their way up to the Acropolis, and after entering the gates they slew all the defenders, plundered the temple and set fire to the whole of the Acropolis.
And so Athens fell into the hands of the Barbarians.
IV. SALAMIS TO THE END
Athens was burnt, her walls had been destroyed, but the Athenian men had not yet been defeated; they were with the fleet at Salamis, and ready to fight to the death for the freedom of their state. They were joined there by ships from the other Greek states, but when the news of the burning of Athens reached the Greek commanders, those who came from the Peloponnesus, especially the Spartans, were unwilling to remain at Salamis any longer, but wanted to sail to their homes, and should the enemy pursue them, make their last stand there. Themistocles opposed this policy with all his might, and a hot discussion followed. The Corinthian admiral taunted Themistocles with wishing to stay and fight at Salamis, because he had now no native land, to which he replied that where there were Athenian ships and Athenian men, there was Athens, and that moreover it was a larger land than Corinth, seeing that the Athenians had sent two hundred ships, more than the ships of all the other Greeks put together. In spite of his passionate appeal, the commanders of the other Greek ships decided to set sail and leave the Athenians to fight the Barbarians alone.
In these desperate straits, Themistocles thought of a stratagem by which he might force a battle, before his allies had time to desert him. He sent a secret messenger, whom he could trust, in a boat to the encampment of the Barbarians and charged him to give this message to Xerxes: