Yet for the sake of unity the order of things has been somewhat changed; and no record is given of many weeks, and even months, when life flowed uneventfully, if not smoothly, on.

"But," says the thoughtful reader, "do your sordid experiences of some two or three years ago match conditions of to-day?" and I answer: Generally speaking, they do; because lately I reinforced memory by thorough investigation.

I went further than that: when it came to me to write this little book—that is so absolutely a transcript from real life—I voluntarily labored, a week here, a week there, at various trades allied to those that previously had been my sole means of livelihood, and all the time living consistently the life of the people with whom I was thus temporarily associated.

There were, of course, many little points that when I was a worker in earnest I had not eyes to see, but which my recent conscious study brought out in proper perspective.

Yet it was as a working girl that I learned to know most of the characters that people this book, and which give to it any value it may possess.

For obvious reasons, I have been obliged to give fictitious names to factories and shops in which I worked; and I have, in most cases, substituted for the names of the streets where the factories were located the names of streets of like character.

The physical conditions, the sordid wretchedness of factory and workshop, of boarding-and lodging-house, I have not in any wise overstated.

As to moral conditions, I have not been in every instance so scrupulously truthful—that is, I have not told all the truth. For it is a truth which only too often will not bear even the suggestion of telling. Only in two or three instances—for example, in my account of Henrietta Manners—have I ventured to hint definitely at anything pertaining to the shame and iniquity underlying a discouragingly large part of the work-girls' world. In my magazine articles I was obliged to leave out all reference to this tabooed topic. The attitude of the public, especially the American public, toward this subject is a curious mixture of prudery and gallantry. It bridles at anything which impeaches the traditional honor and chastity of the working girl. The chivalry of American men—and my experience in workshop, store, and factory has proved to me how genuine and deep-rooted that chivalry is—combined with our inherent spirit of democracy, is responsible for the placing of the work-girl, as a class, in a light as false and ridiculous as that in which Don Quixote was wont to view the charms of his swineherd lady, Dulcinea. In the main, our notions of the woman who toils do more credit to our sentiments and to the impulses of our hearts than they do credit to our heads or to any serious desires we may cherish for her welfare. She has become, and is becoming more and more, the object of such an amount of sentimentality on the part of philanthropists, sociological investigators, labor agitators, and yellow journals—and a goodly share of journalism that prides itself upon not being yellow—that the real work-girl has been quite lost sight of. Her name suggests, according to their imaginations, a proud, independent, self-reliant, efficient young woman—a young woman who works for her living and is glad of it. One hardly dares criticize her, unless, indeed, it be to lecture her for an ever-increasing independence of her natural male protectors and an alleged aversion to babies.

That we should cling so tenaciously to this ideal is to our honor and glory. But fine words butter no parsnips; nor do our fine idealizations serve to reduce the quota which the working-girl ranks contribute to disreputable houses and vicious resorts. The factories, the workshops, and to some extent the stores, of the kind that I have worked in at least, are recruiting-grounds for the Tenderloin and the "red light" districts. The Springers and the "Pearl Laundries" send annually a large consignment of delinquents to their various and logical destinations. It is rare indeed that one finds a female delinquent who has not been in the beginning a working girl. For, sad and terrible though it be, the truth is that the majority of "unfortunates," whether of the specifically criminal or of the prostitute class, are what they are, not because they are inherently vicious, but because they were failures as workers and as wage-earners. They were failures as such, primarily, for no other reason than that they did not like to work. And they did not like to work, not because they are lazy—they are anything but lazy, as a rule—but because they did not know how to work.