As Kepler, a Lutheran, was having difficulties in Grætz, a Catholic city, he finally accepted Tycho's urgent invitation to come to Prague.[164] He came early in 1600, and after some adjustments had been made between the two,[165] he and his family settled with Tycho that autumn to remain till the latter's death the following November. Kepler himself then held the office of imperial mathematician by appointment for many years thereafter.[166]
With the researches of Tycho's lifetime placed at his disposal, Kepler worked out two of his three great planetary laws from Tycho's observations of the planet Mars. Yet, as M. Bertrand remarks,[167] it was well for Kepler that his material was not too accurate or its variations (due to the then unmeasured force of attraction) might have hindered him from proving his laws; and luckily for him the earth's orbit is so nearly circular that in calculating the orbit of Mars to prove its elliptical form, he could base his work on the earth's orbit as a circle without vitiating his results for Mars.[168] That a planet's orbit is an ellipse and not the perfect circle was of course a triumph for the new science over the scholastics and Aristotelians. But they had yet to learn what held the planets in their courses.
From Kepler's student days under Mæstlin when as the subject of his disputation he upheld the Copernican theory, to his death in 1630, he was a staunch supporter of the new teaching.[169] In his Epitome Astronomiæ Copernicanæ (1616) he answered objections to it at length.[170] He took infinite pains to convert his friends to the new system. It was in vain that Tycho on his deathbed had urged Kepler to carry on their work not on the Copernican but on the Tychonic scheme.[171]
Kepler had reasoned out according to physics the laws by which the planets moved.[172] In Italy at this same time Galileo with his optic tube (invented 1609) was demonstrating that Venus had phases even as Copernicus had declared, that Jupiter had satellites, and that the moon was scarred and roughened—ocular proof that the old system with its heavenly perfection in number (7 planets) and in appearance must be cast aside. Within a year after Galileo's death Newton was born[173] (January 4, 1643). His demonstration of the universal application of the law of gravitation (1687) was perhaps the climax in the development of the Copernican system. Complete and final proof was adding in the succeeding years by Roemer's (1644-1710) discovery of the velocity of light, by Bradley's (1693-1762) study of its aberration,[174] by Bessel's discovery of stellar parallax in 1838,[175] and by Foucault's experimental demonstration of the earth's axial motion with a pendulum in 1851.[176]
PART TWO
THE RECEPTION OF THE COPERNICAN THEORY.
CHAPTER I.
Opinions and Arguments in the Sixteenth Century.
DURING the lifetime of Copernicus, Roman Catholic churchmen had been interested in his work: Cardinal Schönberg wrote for full information, Widmanstadt reported on it to Pope Clement VII and Copernicus had dedicated his book to Pope Paul III.[177] But after his death, the Church authorities apparently paid little heed to his theory until some fifty years later when Giordano Bruno forced it upon their attention in his philosophical teachings. Osiander's preface had probably blinded their eyes to its implications.