Upon the 26th of May following, the day consecrated in commemoration of the said Restoration, he had occasion to preach in his own church, it being his ordinary week-day’s preaching, when he saw an unusual throng of people come to hear him, thinking he had preached in compliance with that solemnity. Upon entering the pulpit, he said, ‘We are not come here to keep this day upon the account for which others keep it. We thought once to have blessed the day, wherein the King came home again, but now we think we shall have reason to curse it; and if any of you come here in order to the solemnizing of this day, we desire you to remove.’ And enlarging upon these words in the 9th of Hosea, Rejoice not, O Israel, &c. he said, ‘This is the first step of our going a-whoring from God; and whoever of the Lord’s people this day are rejoicing, their joy will be like the crackling of thorns under a pot, it will soon be turned to mourning; he (meaning the king) will be the wofullest sight ever the poor church of Scotland saw; wo, wo, wo unto him, his name shall stink while the world stands for treachery, tyranny, and lechery.’
This did exceedingly enrage the malignant party against him, so that being hotly pursued, he was obliged to abscond, remaining sometimes in private houses, and sometimes lying all night without, among broom near the city, yet never omitting any proper occasion of private preaching, catechising, and visiting of families, and other ministerial duties, but at length, when the churches were all vacated of Presbyterians by an act of Council, 1662, Middleton sent a band of soldiers to apprehend him, who, coming to the church, found him not, he having providentially just stepped out of the one door a minute before they came in at the other; whereupon they took the keys of the church door with them, and departed.—In the mean while the Council passed an act of confinement banishing him to the north side of the Tay, under penalty of being imprisoned, and prosecuted as a seditious person.—But this sentence he no ways regarded.
During this time, partly by grief for the ruin of God’s work in the land, and partly by the toils and inconveniences of his labours and accommodation, his voice became so broken, that he could not be heard by many together, which was a sore exercise to him, and discouragement to preach in the fields; but one day Mr Blackatter coming to preach near Glasgow, he essayed to preach with him, and standing on a chair, as his custom was, he lectured on Is. xliv. 3. “I will pour water on him that is thirsty, &c.” The people were much discouraged, knowing his voice to be sore broken, lest they should not have heard by reason of the great confluence. But it pleased the Lord to loose his tongue, and to restore his voice to such a distinct clearness, that none could easily exceed him; and not only his voice, but his spirit was so enlarged, and such a door of utterance given him, that Mr Blackatter, succeeding him, said to the people, ‘Ye that have such preaching, have no need to invite strangers to preach to you; make good use of your mercy.’ After this he continued to preach without the city, a great multitude attending and profiting by his ministry, being wonderfully preserved in the midst of dangers, the enemy several times sending out to watch him, and catch something from his mouth whereof they might accuse him, &c.
In October 1665, they made a public search for him in the city. But he, being informed, took horse, and rode out of town, and at a narrow pass of the way, he met a good number of musqueteers. As he passed them, turning to another way on the right-hand, one of them asked him, Sir, what o’clock is it? he answered, It is six. Another of them knowing his voice, said, There is the man we are seeking.—Upon hearing this, he put spurs to his horse, and so escaped.
For about three years he usually resided in the house of one Margaret Craig, a very godly woman, where he lectured morning and evening to such as came to hear him. And tho’ they searched strictly for him here, yet providence so ordered it, that he was either casually or purposely absent, for the Lord was often so gracious to him, that he left him not without some notice of approaching hazard. Thus, one Sabbath, as he was going to Woodside to preach, as he was about to mount his horse, having one foot in the stirrup, he turned about to his man, and said, I must not go yonder to-day.—And in a little a party of the enemy came there in quest of him; but missing the mark they aimed at, they fell upon the people, by apprehending and imprisoning several of them.
Another of his remarkable escapes was at a march made for him in the city, where they came to his chamber, and found him not, being providentially in another house, that night.—But what is most remarkable, being one day preaching privately in the house of one Mr Callander, they came and beset the house; the people put him and another into a window, closing the window up with books. The search was so strict, that they searched the very ceiling of the house, until one of them fell through the lower loft.—Had they removed but one of the books, they would certainly have found him. But the Lord so ordered that they did it not; for as one of the soldiers was about to take up one of them, the maid cried to the commander, that he was going to take her master’s books, and he was ordered to let them be. Thus narrowly he escaped this danger.
Thus he continued until the 23d of November 1667, that the Council, upon information of a breach of his confinement, cited him to appear before them on the 11th of January thereafter. But when he was apprehended, and compeared before the Council and strictly examined, wherein he was most singularly strengthened to bear faithful testimony to his Master’s honour, and his persecuted cause and truths; yet by the interposition of some persons of quality, his own friends, and his wife’s relations, he was dismissed, and presently returned to Glasgow, and there performed all the ministerial duties.
Some time before Bothwell, notwithstanding all the searches that were made for him by the enemy, which were both strict and frequent, he preached publicly for eighteen Sabbath-days to multitudes, consisting of several thousands, within a little more than a quarter of a mile of the city of Glasgow; yea, so near it, that the psalms, when singing, were heard through several parts, of it; and yet all this time uninterrupted.
At Bothwell, being taken by the enemy, and struck down to the ground with a sword, seeing nothing but present death for him having received several dangerous wounds in the head, one of the soldiers asked his name; he told him it was Donald Cargill; another asked him, if he was a minister? He answered, he was; whereupon they let him go. When his wounds were examined, he feared to ask if they were mortal, desiring, in admission to God, to live, judging that the Lord had yet further work for him to accomplish.