At the age of eighteen Jacob Vandervermin—having been knocked from uncle to uncle, the poor, passive family shuttlecock—fell at length into the counting-house of his richest, and oldest uncle, Peter. For two years did Jacob eat the bread of dependence; for with that bitter word was his bread always buttered—when he awakened the inextinguishable ire of his rich and orderly relative. Jacob had been guilty of a gross wickedness; in fact, of a crime, in the eyes of Peter Vandervermin, of the deepest dye. He had, in a moment of culpable neglect, let fall a large, unsightly blot of ink upon his uncle’s ledger. To the mind of Peter Vandervermin, his graceless nephew had thrown an indelible stain upon the white reputation of the family; at least Peter so avenged the fault, for without a word he seized a ruler that lay upon the desk, and with it smote the skull of the blotting offender. Jacob uttered no syllable; but instantly closing the ledger, and raising it with both his hands, he brought down the book of figures with such precise vehemence upon the head of his uncle, that the principal of the house of Vandervermin & Co. lay stunned and prostrate on the floor of his own temple—that is, of his own counting-house.
Now Jacob was not a man to give unnecessary trouble. He knew that if he remained it would only cause his uncle the pain and the perplexity of thrusting him from the house, and therefore, with scarcely a penny in his purse, did Jacob don his hat and cross his uncle’s threshold.
Vain was it for him to beg the aid of any of the name of Vandervermin. What, he—a poor creature, too, a pauper, a beggar, a—no, there was no worse word for him—he smite so good, so tender an uncle! No, he might starve, perish; it would be to share his wickedness to relieve him. It was a secret comfort to the Vandervermins that Jacob, in a momentary forgetfulness, had knocked down his uncle. That sacrilegious blow had for ever and for ever snapped the thousand fine ties that—despite of his previous errors—still held him to the family heart. Now he might perish; and the sooner the better. The only hope was that he would be drowned, or decently starved to death; that, for the sake of the family, he would not come to be hanged, however richly he deserved it.
For some weeks Jacob continued to live without money. Nothing, perhaps, so eminently shows the superiority, the crowning greatness of the human animal—a fact so well attested in many cases—as the power of man to subsist for a time without cash. He is a self-wonder while he does it; nevertheless, the miracle is performed. Tear a plant up by the roots—fling it aside—and it perishes. Shut a cat up in an empty, mouseless garret, and one by one her nine lives will go out. But take money from man—money, which is the root of evil, a root upon which man best flourishes, thereby proving the wickedness of his nature—and still, still he lives. Perhaps, somehow, the carnivorous, omnivorous animal becomes an air-plant, and so feeds upon the atmosphere about him. I have met with many air-plants of the sort. There is not a city, a town, without them. Such men get over days, and weeks, and months, and wonder how they have so successfully travelled thus far to the grave. They must rub their hands, that they have cheated what seemed to them a vital principle of nature.
And in this way Jacob Vandervermin lived. Every day seemed to him a difficult stepping-stone to get over, and yet the night saw him on the other side of it. But it is hard, miserable work, this keeping check against time by meals in the bowels: this incessant looking for butcher and baker as the allies against death, and wondering and trembling from day to day, lest they should not come to the rescue. My friends, this is hard, debasing work—I have known it.
One day, with thoughts heavy as lead upon his brain, did Jacob Vandervermin wander forth. He wandered and wandered, until, weary and spent, he sank upon the stump of a tree in a desolate place. “How—how,” cried Jacob, “shall I live another day!”
What a mole-eyed thing is man! How he crucifies himself with vain thoughts—how he stands upon tiptoe, straining his eyestrings, trying to look into the future, when at that moment the play is over—the show is done.
Jacob had scarcely uttered—“How shall I live another day!” when a tiger, a royal tiger—wherefore a cruel, treacherous, bloodthirsty beast should be called royal, I know not—when a royal tiger—fell like a thunderbolt upon him.
As a very large tom-cat snaps in its mouth a very small mouse, and looking statelily around seems to say—the mouse kicking all the while—“Pooh, pooh; why this is nothing!” so did the royal tiger look and speak, with Jacob Vandervermin writhing and screaming in its jaw. Well, tigers make short work of men. Almost as short as man himself sometimes makes of his fellow biped. Jacob Vandervermin—it was his luck to meet with a benevolent tiger; he was not played with before he was finally crunched—Jacob Vandervermin was soon dead.
And now, my friends, prepare for a wonder! Long before the tiger had picked the bones of Jacob—Jacob’s ghost stood, like a waiting footman, meekly behind the dining animal. There was Jacob in his wide, parasol-like hat of straw—his white jacket and trousers, in all things the same as when he lived, save that he was so transparent the eye could see through him: and then his look was so serene and passionless! It was odd to see how meekly the ghost looked on the while the tiger gnawed and crunched, and then with its rasping tongue cleaned the bones of the ghost’s late body. It was plain that the ghost cared no more for what he once thought the most valuable thing under heaven, than if it were an old threadbare coat, put aside for a glorious garment. Thus, after a few minutes, the ghost seated itself upon the stump of the tree—where, a short time before, it had sat in the flesh—and twiddling its thumbs, looked composedly about it. And when the tiger had finished Jacob—for the poor animal had not for a week before tasted so much as a field mouse—it stalked away to its den, the ghost of Jacob following it.