THE SWAN THEATRE.
[CHAPTER II.]
THE DECLINE AND FALL OF THE PLAYERS.
It was in the eventful year 1587,[12] while Roman Catholics were deploring the death of Mary Stuart; while Englishmen were exulting at the destruction dealt by Drake to a hundred Spanish ships in the port of Cadiz; while the Puritan party was at angry issue with Elizabeth; while John Fox was lying dead; and while Walsingham was actively impeding the ways and means of Armada Philip, by getting his bills protested at Genoa,—that the little man, Gosson, in the parish of St. Botolph, of which he was the incumbent, first nibbed his pen,[13] and made it fly furiously over paper, in wordy war against the stage and stage-players.
When the Britons ate acorns and drank water, he says, they were giants and heroes; but since plays came in they had dwindled into a puny race, incapable of noble and patriotic achievements! And yet next year, some pretty fellows of that race were sweeping the Invincible Armada from the surface of our seas!
When London was talking admiringly of the coronation of Charles I., and Parliament was barely according him one pound in twelve of the money-aids of which he was in need, there was another pamphleteer sending up his testimony from Cheapside to Westminster, against the alleged abomination of plays and players. This writer entitles his work A short Treatise against Stage Plays, and he makes it as sharp as it is short. Plays were invented by heathens; they must necessarily be prejudicial to Christians!—that is the style of his assertion and argument. They were invented in order to appease false gods; consequently, the playing of them must excite to wrath a true Deity! They are no recreation, because people come away from them wearied. The argument, in tragedy, he informs us, is murder; in comedy, it is social vice. This he designates as bad instruction; and remembering Field's query to Sutton, he would very much like to know in what page of Holy Writ authority is given for the vocation of an actor. He might as well have asked for the suppression of tailors, on the ground of their never being once named in either the Old Testament or the New!
But this author finds condemnation there of "stage effects," rehearsed or unrehearsed. You deal with the judgments of God in tragedy, and laugh over the sins of men in comedy; and thereupon he reminds you, not very appositely, that Ham was accursed for deriding his father! Players change their apparel and put on women's attire,—as if they had never read a chapter in Deuteronomy in their lives! If coming on the stage under false representation of their natural names and persons be not an offence against the Epistle to Timothy, he would thank you to inform him what it is! As to looking on these pleasant evils and not falling into sin,—you have heard of Job and King David, and you are worse than a heathen if you do not remember what they looked upon with innocent intent, or if you have forgotten what came of the looking.
He reminds parents, that while they are at the play, there are wooers who are carrying off the hearts of their daughters at home; perhaps, the very daughters themselves from home. This seems to me to be less an argument against resorting to the theatre than in favour of your taking places for your "young ladies," as well as for yourselves. The writer looks too wide abroad to see what lies at his feet. He is in Asia, citing the Council of Laodicea against the theatre. He is in Africa, vociferating, as the Council of Carthage did, against audiences. He is in Europe, at Arles, where the Fathers decided that no actor should be admitted to the sacrament. Finally, he unites all these Councils together at Constantinople, and in a three-piled judgment sends stage, actors, and audiences to Gehenna.