To watch Bevan address a meeting is to experience political oratory at its fullest flower. He begins softly in his soft Welsh voice. There are a few joking references to his differences with the leader of the party, followed by a solemn reminder that such differences are inescapable and, indeed, necessary in a democratic party. At this point moderate Socialists are apt to groan. As Bevan moves on to his criticisms of the official leadership of the movement and of the Conservatives, it is clear that this is one orator who can use both a rapier and a bludgeon. He is no respecter of personalities, and at the top of his form he will snipe at Eisenhower, jeer at Churchill, and scoff at Gaitskell. He is a master of the long, loaded rhetorical question that brings a volley of "no, no" or "yes, yes" from the audience.

Much of the preaching of left-wing Socialism is outdated, in view of the changes in the urban working class. But Bevan is the only radical who is capable on the platform of exciting both the elderly party stalwarts who hear in him the echoes of the great days and the younger voters who, until they entered the hall, were reasonably satisfied with their lot. This is a man of imagination and power, one of the most forceful politicians in Britain. One secret is that he, and precious few others, can re-create in Labor voters, if only momentarily, the spell of the old crusading days when it was a movement and not a party.

As Bevan typifies to many anti-Americanism in Britain, it should in justice be said that he is not anti-American in the sense that he dislikes the United States or its people. Nor could he be considered an enemy of the United States in the sense that Joseph Stalin was an enemy. Bevan believes as firmly as any Midwestern farmer in the democratic traditions of freedom and justice under law.

But in considering the outlook on international affairs of Aneurin Bevan and others on the extreme left of British politics there are several circumstances to keep in mind. The first is that, due to early environment, study, or experience, they are bitterly anti-capitalist. The United States, as the leading and most successful capitalist nation in the world, is a refutation of their convictions. They may have a high regard for individual Americans and for many aspects of American life. But as people who are Marxists or strongly influenced by Marxism they do not believe that a capitalist system is the best system for a modern, industrial state—certainly not for one in Britain's continually parlous economic condition. In power they would alter the economic basis of British society, and possibly they would change the government's outlook on trade with the Communist nations. This means a friendlier approach to the Russian and Chinese Communist colossi and a more independent policy toward the capitalist United States. The attractions of such a position are not confined to Aneurin Bevan; one will hear them voiced by members of ultra-conservative factions of the Tory party.

For a man who vigorously opposes all kinds of tyranny, Bevan has been rather slow to criticize the tyranny of the secret police in the Soviet Union or the ruthless methods of those Communists who have won control of some British unions. There is in Bevan, as in all successful politicians—Roosevelt and Churchill are the best-known examples in our day—a streak of toughness verging on cruelty. This may explain his apparent tolerance of some of the excesses of totalitarian nations. Again, as some of his followers explain, Nye expects everyone to realize that such tyrannies are culpable and to understand him well enough to know that he would never give them the slightest support. Or, they suggest, Bevan takes such a comprehensive view of world affairs and has such a glittering vision of man's goals that he has no time to concentrate on minor atrocities. Perhaps, but the excuse is not good enough. The great leaders of Western democracy have been those who never lost the capacity for anger and action against tyranny whether it was exercised by a police sergeant or by a dictator.

Bevan has made a career of leading the extreme left wing in British politics since 1945. He is sixty this year. If he is to attain power, he must do so soon. How great is his following? What forces does he represent?

The most vocal of the Bevanites are those in the constituency labor parties. If you wish to taste the old evangelical flavor of socialism, you will find it among them. Here are the angry young men in flannel shirts, red ties, and tweed jackets, the stoutish young women whose hair is never quite right and who wear heavy glasses. They are eternally upset about something; they don't think any government, Labor or Conservative, moves fast enough. They pronounce the word "comrades," with which laborites start all their speeches to their own associates, as though they meant it.

The majority are strongly impressed by what has happened—or, rather, by what they have been told has happened—in Russia. You can get more misinformation about the Soviet Union in a half-hour of their conversation than from a dozen Soviet propaganda publications. For in their case the Russian propaganda has been adulterated with their own wishes and dreams.

Some of them have been members of the Communist Party in Britain. Others have flirted with it. My own impression is that most of them rejected the discipline of the Communists and that, although they do not want to be Communists, they have no objection to working with the Communist Party to attain their ends. They know very little about the history of the Social Democrats in Eastern Europe who thought in 1945 that they too could work with the Communists.