The quarrel grew more hot between the Jesuits and Port Royal, and was telling against the former, when the Pere Tellier brought all his influence to bear, to change the current of success. He was, as I have said, an ardent man, whose divinity was his Molinism, and the company to which he belonged. Confessor to the King, he saw himself in a good position to exercise unlimited authority. He saw that the King was very ignorant, and prejudiced upon all religious matters; that he was surrounded by people as ignorant and as prejudiced as himself, Madame de Maintenon, M. de Beauvilliers, M. de Chevreuse, and others, and he determined to take good advantage of this state of things.
Step by step he gained over the King to his views, and convinced him that the destruction of the monastery of Port Royal des Champs was a duty which he owed to his conscience, and the cause of religion. This point gained, the means to destroy the establishment were soon resolved on.
There was another monastery called Port Royal, at Paws, in addition to the one in question. It was now pretended that the latter had only been allowed to exist by tolerance, and that it was necessary one should cease to exist. Of the two, it was alleged that it was better to preserve the one, at Paris. A decree in council was, therefore, rendered, in virtue of which, on the night from the 28th to the 29th of October, the abbey of Port Royal des Champs was secretly invested by troops, and, on the next morning, the officer in command made all the inmates assemble, showed them a ‘lettre de cachet’, and, without giving them more than a quarter of an hour’s warning, carried off everybody and everything. He had brought with him many coaches, with an elderly woman in each; he put the nuns in these coaches, and sent them away to their destinations, which were different monasteries, at ten, twenty, thirty, forty, and even fifty leagues distant, each coach accompanied by mounted archers, just as public women are carried away from a house of ill-fame! I pass in silence all the accompaniments of this scene, so touching and so strangely new. There have been entire volumes written upon it.
The treatment that these nuns received in their various prisons, in order to force them to sign a condemnation of themselves, is the matter of other volumes, which, in spite of the vigilance of the oppressors, were soon in everybody’s hands; public indignation so burst out, that the Court and the Jesuits even were embarrassed with it. But the Pere Tellier was not a man to stop half-way anywhere. He finished this matter directly; decree followed decree, ‘Lettres de cachet’ followed ‘lettres de cachet’. The families who had relatives buried in the cemetery of Port Royal des Champs were ordered to exhume and carry them elsewhere. All the others were thrown into the cemetery of an adjoining parish, with the indecency that may: be imagined. Afterwards, the house, the church, and all the buildings were razed to the ground, so that not one stone was left upon another. All the materials were sold, the ground was ploughed up, and sown—not with salt, it is true, but that was all the favour it received! The scandal at this reached even to Rome. I have restricted myself to this simple and short recital of an expedition so military and so odious.
VOLUME 7.
CHAPTER XLVII
The death of D’Avaux, who had formerly been our ambassador in Holland, occurred in the early part of this year (1709). D’Avaux was one of the first to hear of the project of William of Orange upon England, when that project was still only in embryo, and kept profoundly secret. He apprised the King (Louis XIV.) of it, but was laughed at. Barillon, then our ambassador in England, was listened to in preference. He, deceived by Sunderland and the other perfidious ministers of James II.; assured our Court that D’Avaux’s reports were mere chimeras. It was not until it was impossible any longer to doubt that credit was given to them. The steps that we then took, instead of disconcerting all the measures of the conspirators, as we could have done, did not interfere with the working out of any one of their plans. All liberty was left, in fact, to William to carry out his scheme. The anecdote which explains how this happened is so curious, that it deserves to be mentioned here.
Louvois, who was then Minister of War, was also superintendent of the buildings. The King, who liked building, and who had cast off all his mistresses, had pulled down the little porcelain Trianon he had made for Madame de Montespan, and was rebuilding it in the form it still retains. One day he perceived, for his glance was most searching, that one window was a trifle narrower than the others. He showed it to Louvois, in order that it might be altered, which, as it was not then finished, was easy to do. Louvois sustained that the window was all right. The King insisted then, and on the morrow also, but Louvois, pigheaded and inflated with his authority, would not yield.