Your real and faithful
Friend and Servant.
[1] Of the Stone, ch. 6. See the ch. called, A Numero-Critical Paradox of supplies.
[2] Ch. 7.
[3] Ch. 8.
[XLI.]
MADAM,
Your Author speaking of the Gout, and of that kind of Gout which is called Hereditary, says, It consists immediately in the Spirit of Life. First, as for that which is called an Hereditary Disease, propagated from Parents upon their Children; my opinion is, That it is nothing else but the same actions of the animate matter, producing the same effect in the Child as they did in the Parent: For example; the same motions which made the Gout in the Parent, may make the same disease in the Child; but every Child has not his Parents diseases, and many Children have such diseases as their Parents never had; neither is any disease tied to a particular Family by Generation, but they proceed from irregular motions, and are generally in all Mankind; and therefore properly there is no such thing as an hereditary propagation of diseases; for one and the same kind of disease may be made in different persons, never a kin to one another, by the like motions; but because Children have such a neer relation to their Parents by Generation, if they chance to have the same diseases with their Parents, men are apt to conclude it comes by inheritance; but we may as well say, that all diseases are hereditary; for there is not any disease in Nature but is produced by the actions of Nature's substance; and if we receive life and all our bodily substance by Generation from our Parents, we may be said to receive diseases too; for diseases are inherent in the matter or substance of Nature, which every Creature is a part of, and are real beings made by the corporeal motions of the animate matter, although irregular to us; for as this matter moves, so is Life or Death, Sickness or Health, and all natural effects; and we consisting of the same natural matter, are naturally subject as well to diseases as to health, according as the Matter moves. Thus all diseases are hereditary in Nature; nay, the Scripture it self confirms it, informing us, that diseases, as well as death, are by an hereditary propagation derived from Adam upon all Posterity. But as for the Gout, your Authors doctrine is,[1] That Life is not a body, nor proper to a body, nor the off-spring of corporeal Proprieties,[2] but a meer No-thing; and that the Spirit of Life is a real being, to wit, the arterial blood resolved by the Ferment of the heart into salt air, and enlightned by life,[3] and that the Gout doth immediately consist in this spirit of life. All which how it doth agree, I cannot conceive; for that a real being should be enlightned by Nothing, and be a spirit of Nothing, is not imaginable, nor how the Gout should inhabit in the spirit of life; for then it would follow, that a Child, as soon as it is brought forth into the world, would be troubled with the Gout, if it be as natural to him as life, or have its habitation in the Spirit of Life. Also your Author is speaking of an Appoplexy in the head, which takes away all sense and motion. But surely, in my opinion, it is impossible that all sense and motion should be out of the head; onely that sense and motion, which is proper to the head, and to the nature of that Creature, is altered to some other sensitive and rational motions, which are proper to some other figure; for there is no part or particle of matter that has not motion and sense. I pray consider, Madam, is there any thing in Nature that is without motion? Perchance you will say, Minerals; but that is proved otherwise; as for example, by the sympathetical motion between the Loadstone and Iron, and between the Needle and the North, as also by the operation of Mercury, and several others; Wherefore there is no doubt, but all kinds, sorts and particulars of Creatures have their natural motions, although they are not all visible to us, but not such motions as are made by Gas, or Blas, or Ideas, &c. but corporeal sensitive and rational motions, which are the actions of Natural Matter. You may say, Some are of opinion, that Sympathy and Antipathy are not Corporeal motions. Truly, whosoever says so, speaks no reason; for Sympathy and Antipathy are nothing else but the actions of bodies, and are made in bodies; the Sympathy betwixt Iron and the Loadstone is in bodies; the Sympathy between the Needle and the North is in bodies; the Sympathy of the Magnetic powder is in bodies. The truth is, there is no motion without a body, nor no body without motion. Neither doth Sympathy and Antipathy work at distance by the power of Immaterial Spirits, or rays, issuing out of their bodies, but by agreeable or disagreeable corporeal motions; for if the motions be agreeable, there is Sympathy; if disagreeable, there is Antipathy; and if they be equally found in two bodies, then there is a mutual Sympathy or Antipathy; but if in one body onely, and not in the other, there is but Sympathy or Antipathy on one side, or in one Creature. Lastly, concerning swoonings or fainting fits, your Authors opinion is, that they proceed from the stomack: Which I can hardly believe; for many will swoon upon the sight of some object, others at a sound, or report, others at the smell of some disagreeable odour, others at the taste of some or other thing that is not agreeable to their nature, and so forth: also some will swoon at the apprehension or conceit of something, and some by a disorder or irregularity of motions in exterior parts. Wherefore, my opinion is, that swoonings may proceed from any part of the body, and not onely from the stomack. But, Madam, I being no Physicianess may perhaps be in an error, and therefore I will leave this discourse to those that are thorowly learned and practised in this Art, and rest satisfied that I am,
Madam,