MADAM,
Being come now to the Perusal of the Works of that learned Author Dr. Moor, I find that the onely design of his Book called Antidote, is to prove the Existence of a God, and to refute, or rather convert Atheists; which I wonder very much at, considering, he says himself,[1] That there is no man under the cope of Heaven but believes a God; which if so, what needs there to make so many arguments to no purpose? unless it be to shew Learning and wit; In my opinion, it were better to convert Pagans to be Christians, or to reform irregular Christians to a more pious life, then to prove that, which all men believe, which is the way to bring it into question. For certainly, according to the natural Light of Reason, there is a God, and no man, I believe, doth doubt it; for though there may be many vain words, yet I think there is no such atheistical belief amongst man-kind, nay, not onely amongst men, but also, amongst all other creatures, for if nature believes a God, all her parts, especially the sensitive and rational, which are the living and knowing parts, and are in all natural creatures, do the like, and therefore all parts and creatures in nature do adore and worship God, for any thing man can know to the contrary; for no question, but natures soule adores and worships God as well as man's soule; and why may not God be worshipped by all sorts and kinds of creatures as well, as by one kind or sort? I will not say the same way, but I believe there is a general worship and adoration of God; for as God is an Infinite Deity, so certainly he has an Infinite Worship and Adoration, and there is not any part of nature, but adores and worships the only omnipotent God, to whom belongs Praise and Glory from and to all eternity: For it is very improbable, that God should be worshipped onely in part, and not in whole, and that all creatures were made to obey man, and not to worship God, onely for man's sake, and not for God's worship, for man's use, and not God's adoration, for mans spoil and not God's blessing. But this Presumption, Pride, Vain-glory and Ambition of man, proceeds from the irregularity of nature, who being a servant, is apt to commit errors; and cannot be so absolute and exact in her devotion, adoration and worship, as she ought, nor so well observant of God as God is observing her: Nevertheless, there is not any of her parts or creatures, that God is not acknowledged by, though not so perfectly as he ought, which is caused by the irregularities of nature, as I said before. And so God of his mercy have mercy upon all Creatures; To whose protection I commend your Ladiship, and rest,
Madam,
Your faithful Friend
and Servant.
[1] Antidote, Book I. c. 10. a. 5.
[II.]
MADAM,
Since I spake in my last of the adoration and worship of God, you would faine know, whether we can have an Idea of God? I answer, That naturally we may, and really have a knowledge of the existence of God, as I proved in my former letter, to wit, that there is a God, and, that he is the Author of all things, who rules and governs all things, and is also the God of Nature: but I dare not think, that naturally we can have an Idea of the essence of God, so as to know what God is in his very nature and essence; for how can there be a finite Idea of an Infinite God? You may say, As well as of Infinite space. I answer, Space is relative, or has respect to body, but there is not any thing that can be compared to God; for the Idea of Infinite nature is material, as being a material creature of Infinite material Nature. You will say, How can a finite part have an Idea of infinite nature? I answer, Very well, by reason the Idea is part of Infinite Nature, and so of the same kind, as material; but God being an Eternal, Infinite, Immaterial, Individable Being, no natural creature can have an Idea of him. You will say, That the Idea of God in the mind is immaterial; I answer, I cannot conceive, that there can be any immaterial Idea in nature; but be it granted, yet that Immaterial is not a part of God, for God is individable, and hath no parts; wherefore the Mind cannot have an Idea of God, as it hath of Infinite nature, being a part of nature; for the Idea of God cannot be of the essence of God, as the Idea of nature is a corporeal part of nature: and though nature may be known in some parts, yet God being Incomprehensible, his Essence can by no wayes or means be naturally known; and this is constantly believed, by