“The one who died last.” And upon this they let him enter. Fearing afterwards that he might get into a scrape about it, he went directly to the King. “Sire,” said he, “it rains so hard that I came in my coach even to the foot of your staircase.”
The King was displeased. “What fool let you enter?” he asked.
“A greater fool than your Majesty can imagine,” replied Roquelaure, “for he admitted me in the name of the Duc d’Epernon who died last.”
This ended the King’s anger and made him laugh very heartily.
So great a fear of hell had been instilled into the King that he not only thought everybody who did not profess the faith of the Jesuits would be damned, but he even thought he was in some danger himself by speaking to such persons. If any one was to be ruined with the King, it was only necessary to say, “He is a Huguenot or a Jansenist,” and his business was immediately settled. My son was about to take into his service a gentleman whose mother was a professed Jansenist. The Jesuits, by way of embroiling my son with the King, represented that he was about to engage a Jansenist on his establishment.
The King immediately sent for him and said “How is this, nephew? I understand you think of employing a Jansenist in your service.”
“Oh, no!” replied my son, laughing, “I can assure your Majesty that he is not a Jansenist, and I even doubt whether he believes in the existence of a God.”
“Oh, well, then!” said the King, “if that be the case, and you are sure that he is no Jansenist, you may take him.”
It is impossible for a man to be more ignorant of religion than the King was. I cannot understand how his mother, the Queen, could have brought him up with so little knowledge on this subject. He believed all that the priests said to him, as if it came from God Himself. That old Maintenon and Pere la Chaise had persuaded him that all the sins he had committed with Madame de Montespan would be pardoned if he persecuted and extirpated the professors of the reformed religion, and that this was the only path to heaven. The poor King believed it fervently, for he had never seen a Bible in his life; and immediately after this the persecution commenced. He knew no more of religion than what his confessors chose to tell him, and they had made him believe that it was not lawful to investigate in matters of religion, but that the reason should be prostrated in order to gain heaven. He was, however, earnest enough himself, and it was not his fault that hypocrisy reigned at Court. The old Maintenon had forced people to assume it.
It was formerly the custom to swear horridly on all occasions; the King detested this practice, and soon abolished it.