The place where Daniel Hodge now lives was first occupied by Samuel Stephen. His father John Stephen, made a settlement at Laurens before the Revolutionary war.
The Sleepers were from near Burlington, New Jersey. During the war they became alarmed at the inroads of the tories and Indians, and returned to New Jersey. On their way back, they passed through Cherry Valley the day before the massacre. They returned to the settlement after the war. John Sleeper had several sons. One, Nehemiah Sleeper, built a mill below Laurens on the Otego creek, which was afterwards known as Boyd's mill. Samuel Sleeper took up several hundred acres of land, of which the farms of Daniel Hodge and Horace White formed a part. He built a grist-mill and saw-mill on the Otego creek, just below the covered bridge, this side (east) of West Oneonta. He was said to have been an active business man, and was quite a noted surveyor. He sold his property after some years to one David Smith, and went to Stroudsburgh, Pa., and thence to Ohio. His oldest son, Ephraim Sleeper, married Jane Niles, daughter of Nathaniel Niles, and remained in the neighborhood. The latter died about twelve years ago at West Oneonta, at an advanced age.
Other persons are mentioned by the old residents as being among the early settlers. Samuel Green occupied a part of the farm now owned by Joseph Bull. A man named Ticknor, another part of the same farm. One Ogden lived where Joseph Taber now lives, about whom a few stories are current in the neighborhood. At one time a company of Indians was encamped at the mouth of the Otego creek, engaged in making baskets and trinkets of various kinds. Ogden visited them for the purpose of getting a pair of silver shoe-buckles made by an Indian who was skilled in the art. It so happened that he had not silver enough to make the buckles. Two or three of the Indians left suddenly, and after having been absent a short time, returned, bringing a handful of silver. Ogden inferred from this that there must be a silver mine not far away, but he was never able to find it.—A deer[A] often came around his house; he shot at it repeatedly, but was unable to hit it. An old woman lived not far away, who was called a witch; he finally suspected that she had something to do with the deer; he procured a silver bullet, which he put in his gun, and next time the deer appeared he fired at it, wounding it badly, but it escaped; he soon learned, however, that the old woman was badly hurt.[B]
[Footnote A: The same story is told of other hunters and other witches.]
[Footnote B: The author is indebted to Mr. N.N. Bull for the sketch relating to West Oneonta.]
CHAPTER V.
The first church organization in town was effected by the Presbyterians. The first meeting was held at the house of Fredrick Brown, January 24, 1800, when John Houghtaling, Henry Scramling, John VanDer Werker and James Dietz were chosen elders; William Morenus, David Scramling, Aaron Barnes, and James Quackenbush were chosen as deacons. The following are the names of the ministers of the church with dates of service: Wm. Fisher, 1823-33; Wm. Clark, 1833-37; Jos. W. Paddock, 1837-42; Fordyce Harrington, 1843-45; Gaius M. Blodgett, 1845.—[Reorganization.] Eliphalet M. Spencer, 1849-52; Wm. B. Christopher, 1852-54; Wm. Baldwin, 1854-62; Geo. O. Phelps, 1863-69; H.H. Allen, 1869—.
The next church organization was by the Methodist Episcopals. The first steps towards forming the society were taken by Nathan Bennett, Silas Washburn, David T. Evans, David Fairchild, and David T. Clark. This society had no house of worship for many years, and held their meetings in the village school house. The first church edifice was built in 1844. In 1868-69 a new and large meeting house was built and finished at a cost of $12,000. Rev. George Elliott and Rev. Wm. McDonald were the first preachers. Subsequent ministers have been: Rev. C.G. Robinson, 1854-56; Rev. W.G. Queal, 1856-58; Rev. S.M. Stone, 1858-59; Rev. D.L. Pendell, 1859-61; Rev. Geo. Parsons, 1861-63; Rev. P.Y. Hughston, 1863-65; Rev. H.N. Van Dusen, 1865-67; Rev. R.W. Peebles, 1867-70; Rev. Austin Griffin, 1870-72; Rev. I.N. Pardee, 1872-75; Rev. W.B. Westlake, 1875-78; Rev. Y.Z. Smith, 1878-79; Rev. A.B. Richardson, 1879-82; Rev. D.C. Olmstead, 1882—.
The First Baptist society was organized April 6, 1833. At a meeting called for that purpose, David Yager was chosen moderator and James Slade clerk. April 24, 1833, a council was held, of which Elder Alex. Smith, of Franklin, was moderator, and Elder Kingsley, of Meredith, clerk. The pastors have been Rev. D.B. Crane, 1833-35; Rev. John Smith, 1836-48; Rev. H. Clark, 1848-49; Rev. A.B. Earle, 1849-53; Rev. E. Westcott, 1854-57; Rev. John Smith, 1858-65; Rev. A. Reynolds, 1865-70; Rev. Geo. R. Burnside, 1871-74; Rev. H. Brotherton, 1874-80; Rev. P.D. Root, 1880-82; Rev. E.D. Clough, 1883—.
The Free Baptist church society was formed at the Emmons school house Feb. 25, 1856.[A] The council consisted of Rev. A. Wing, D. Green, O.T. Moulton, and laymen Joseph Jenks and Harvey Mackey. The meeting house was built in 1857. The pastors have been, Rev. O.T. Moulton, 1856-61; Rev. H. Strickland, 1862; Rev. E. Crowel, 1864-68; Rev. G.P. Ramsey, 1868-72; Rev. O.T. Moulton, 1872-75; Rev. Peter Scramling, 1875; Rev. M.C. Brown, 1875-78; Rev. D.C. Wheeler, 1878; Rev. David Boyd, 1880-83; Rev. C.A. Gleason, 1883—.