In some parts of Scandinavia a singular method was adopted for getting rid of vampires, viz. by instituting judicial proceedings against them. Inhabitants were regularly summoned to attend the inquest; a tribunal was constituted; charges were preferred with the usual legal formalities, accusing them of molesting the houses and introducing death among the inhabitants; and at the end of the proceedings judgment was proclaimed. The priest then entered with holy water, Mass was celebrated, and it was held that complete conquest had been gained over the goblins.

Sir Walter Scott, in his translation of Eyrbyggia Saga, relates a traditional story of several vampires who committed dreadful ravages in Iceland in the year 1000, so that in a household of thirty servants no less than eighteen died.

Saxo Grammaticus, the earliest chronicler and writer upon Danish history and folk-lore, in his Danish History (book i.), dealing with the origin of the Danes, relates the following story:—

One Mith-othin, who was famous for his juggling tricks, was quickened, as though by an inspiration from on High, to seize the opportunity of feigning to be a god; and, wrapping the minds of the barbarians in fresh darkness, he led them by the renown of his jugglings to pay holy observance to his name. He said that the wrath of the gods could never be appeased nor the outrage to their deity expiated by mixed and indiscriminate sacrifices, and, therefore, forbade that prayers for this end should be put up without distinction, appointing to each of those above his especial drink-offering. But when Odin was returning, he cast away all help of jugglings, went to Finland to hide himself, and was there attacked and slain by the inhabitants. Even in his death his abominations were made manifest, for those who came nigh his barrow were cut off by a kind of sudden death; and, after his end, he spread such pestilence that he seemed almost to leave a filthier record in his death than in his life; it was as though he would extort from the guilty a punishment for his slaughter. The inhabitants being in this trouble, took the body out of the mound, beheaded it, and impaled it through the breast with a sharp stake, and herein that people found relief.

In book ii. we have the story of Aswid and Asmund. Aswid died and was buried with horse and dog. Asmund died and was buried with his friend, food being put in for him to eat. Later on the grave opened, when Asmund appeared and said: “By some strange enterprise of the power of hell the spirit of Aswid was sent up from the nether world, and with cruel tooth eats the fleet-footed (horse) and has given his dog to his abominable jaws. Not sated with devouring the horse or hound, he soon turned his swift nails upon me, tearing my cheek and taking off my ear. Hence the hideous sight of my slashed countenance, the blood spurts in the ugly wound. Yet the bringer of horrors did it not unscathed; for soon I cut off his head with my steel, and impaled his guilty carcase with a stake.”

In Malaysia the vampires are mostly females, and are credited with a great fondness for fish. They are known as Langsuirs, and Skeat, in Malay Magic, gives the following charm for “laying” a Langsuir:—

O ye mosquito-fry at the river’s mouth,

When yet a great way off ye are sharp of eye;

When near, ye are hard of heart.

When the rock in the ground opens of itself,