Agrarian Disturbances in Ireland are earned by Political Agitation.

The noble earl opposite has stated, that the tranquillity mentioned in her majesty's speech from the throne, on opening the present parliament, was not intended to mean judicial or agrarian tranquillity, but political tranquillity. And what is the sort of political tranquillity existing in Ireland? I believe that a very few days before the speech in which the word tranquillity is used was delivered, the association which was assembled in the capital of Ireland, under the eyes of the noble earl opposite, was dissolved; but, at the same time, her majesty was given to understand, that she was not to have the choice of her ministers, but that they must be selected by the gentleman who was the founder and the head of that association. Now, to talk of tranquillity—political tranquillity—in any part of that country, looking at the situation in which it is placed, is vague and idle. The noble earl has said, that the agrarian disturbances in Ireland are not to be attributed to political agitation. Now, one of the greatest authorities that ever appeared in this or any other country—a noble relation of mine—stated, that "agrarian disturbances in Ireland were to be attributed to political agitation, and to nothing else, as much as effect was to be attributed to cause in any instance whatever." I say, then, that in Ireland they have agrarian disturbances because they have political agitations.

November 27, 1837.

* * * * *

Principle of Imprisonment for Debt.

One of the causes of debts being incurred in this country is, in a great degree, the power which creditors at present possess to arrest their debtors upon mesne process; and I still further believe that it is the facility which is thus given of obtaining credit, that has been the cause of the great mercantile prosperity of the country. The enormous transactions upon credit are such, that both individuals and the public generally, require further means of recovering debts than exist in other countries.

December 5,1837.

The Case of Dr. Hampden.

The late king was advised to appoint that gentleman to be Regius Professor of Divinity in the university of Oxford. There can be no doubt that the general opinion of the university was, that that gentleman's theological tenets were not exactly orthodox, or consistent with the articles of the church of England,—an opinion which the publication of certain works by that gentleman has tended to establish.

Several persons in the university considered it their duty to petition his majesty, praying, if the appointment had not been completed, that he would not make it. I believe that another address was presented to his majesty, entreating his majesty not to sanction that appointment, which, however, was made, contrary to the views of the university at large; and a short time afterwards, Dr. Hampden thought right, in his inaugural lecture, to state that he then felt it his duty to explain the opinions which had been complained of. I do not pretend to be a judge either of those opinions or that explanation; but this I will venture to say, and I believe your lordships will concur in the opinion, that in proportion as Dr. Hampden found it necessary to give an explanation of his sentiments, in the same proportion were those justified who thought proper to disapprove of them. I believe it will be admitted that, if a clergyman who published certain opinions, not being orthodox, thought proper to come forward and explain those opinions, at least they who were opposed to such opinions had some justification, on their being repeated, for the course they had taken in disapproving of them. This is all I wish to say respecting the opinions and explanation of Dr. Hampden. His appointment having been made, notwithstanding the petition of a vast number of the clergy of Oxford, and the general opinion expressed there that it should not be made, a request was preferred to the heads of houses that they would propose some measure to the convocation which would have the effect of marking the disapprobation on the part of that body of the opinions and appointment of Dr. Hampden. The noble earl has alluded to the act of convocation excluding Dr. Hampden from being one of those to appoint the select preachers, and also from sitting at the board of heresy. I am not disposed to say anything against Dr. Hampden; but this I must say, that, considering the whole transaction, my opinion is, the convocation did as little upon that occasion as it was possible to do, consistently with the necessity which existed of taking some notice of that gentleman, his opinions and conduct. Since that period, I really believe that the university, and the bishops of the church of England, and all the persons who have any influence on this question, have done everything in their power to put it down, and prevent it becoming a subject of discussion, even in the university or elsewhere. For myself, I can say, I have invariably pursued that course, it being my object to prevent any discussion on the matter; and I never should have mentioned it, here or elsewhere, publicly, if the noble earl had not forced it upon me on the present occasion. I certainly lament the transaction, principally because I consider it is likely to produce a schism in the church; and I have been as anxious as any man can be in my situation, to prevent the university from proceeding on the subject in such a manner as may, by possibility, lead to that result.