The Wabash, a very beautiful river, rises not far from the sources of the Miami of the Lakes, and meanders through one of the most fertile districts of the west. At its mouth, it is about two hundred and fifty yards broad, and is navigable about four hundred miles. The Wabash forms the boundary between the states of Illinois and Indiana, the right bank belongs to the former, the left to the latter state. About evening, the steam-boat landed Mr. Huygens and myself on the right bank at Mount Vernon, a place established about two years ago, whence we proposed to go by land to New Harmony. Mr. Hottinguer left us, as he pursued his voyage in the steam-boat; I parted very reluctantly from this esteemed fellow traveller, who possessed many good qualities, above all others, one seldom found in his countrymen, great modesty.
Mount Vernon lies upon a high bank, one hundred and twenty-six miles from New Orleans, and eight hundred and three from Pittsburgh. It is a favourable situation for trade, laid out on an extensive plan, but has only frame houses, and at most three hundred inhabitants. It is the new capital of Posey county. A prison was finished for the use of the county; a court-house was about to be built. We formed an acquaintance with a physician established here, and a travelling merchant. The roots of the felled trees remained yet in the streets of the town, the woods began close behind the houses; nay, the latest built were encircled by them.
On the following morning, 15th of April, we hired a two-horse wagon, to carry us to the village of New Harmony, which is sixteen miles distant from Mount Vernon, and lies on the left shore of the Wabash. The road passed through a hilly country, thickly grown with green-leaved trees. The way was made very bad by former rains, and the most miry places were mended with logs, forming a grievous causeway;[II.15] over a little stream, called Big creek, we crossed a tolerable wooden bridge. About half way is Springfield, at first made the capital of Posey county, which, however, afterwards was changed to Mount Vernon, as I have mentioned before. In Springfield the county gaol still remains, also a brick court-house, and about ten wooden houses, two of them are taverns. As the road was very bad, and the horses went very slow, I walked at least ten miles, and arrived at New Harmony, before the carriage. As soon as you clear the woods, you have a very handsome view of the place. It lies in a valley, not far from the Wabash. The woody and low banks of this river, were at present, in the neighbourhood of New Harmony, overflowed. From the roots of trees still remaining, it was visible, that this country had been covered with wood but a short time back.
In fact, it is but eleven years since Mr. Rapp with his society, after they had disposed of Harmony in Pennsylvania, moved here, and felled the first tree to found New Harmony in a country inhabited only by wolves, Indians, bears, rattlesnakes, &c. The hills immediately next to the place, are already cleared of timber of the larger kind; they are converted into vineyards, and partly into orchards. Farther off are meadows and fields to the right, and to the left fruit and vegetable gardens, carefully enclosed by palisades. New Harmony itself, has broad unpaved streets, in which good brick houses appear alternately, with framed cabins and log houses: the streets are regular, running at right angles. We took up our quarters in the only tavern there, belonging to the community; it was passable.
Rapp’s society, called from their former residence, the Harmonites, consisted of Wurtemburgers. Their early history is known, and perhaps, when I visit this society from Pittsburgh in their new establishment, “Economy,” I may find an opportunity to say more concerning them. Rapp sold New Harmony in the year 1825, to the Englishman, Robert Owen, and left there with his people on the 5th of May, to go up the Ohio to Economy. Mr. Owen was originally engaged in manufactures, and possessed a large cotton factory at New Lanark, on the Falls of Clyde, ten miles from Glasgow in Scotland, where he had, by the adoption of a new system of education and formation of character, changed a collection of one thousand rude labourers into a community of industrious beings. His system, and his ideas upon the situation of human society, as well as the improvements that are capable of being made, he has divulged in a series of essays, which are collected, and appear in print under the name of a new view of society. They conclude with the project of a constitution for a community formed on his system.
Mr. Owen is an enemy to all sects, the spirit of which has generated so much evil under the imposing name of religion. He allows each person liberty to believe in what he may consider to be good; so that a pure Deism is the peculiar religion of his adherents. On this account he was very obnoxious to the prevailing sects in Great Britain, and accordingly his system could not extend itself there. He was therefore induced to turn his attention to the United States, and particularly to the western part of the Union, where, as he says, there is less hypocrisy of religion prevailing than to the east. He then purchased New Harmony from Mr. Rapp, and commenced his establishment in the month of May last. As he laid the foundation of it entirely on perfect equality and community of property, many enthusiasts in these principles from various parts of the Union joined themselves to him; and also a number of vagabonds and lazy worthless persons, from all parts of the world, that would willingly live well at the public expense, who had drank away the little money, if they brought any at all, at the tavern, and who would not work, but desired to say a great deal. Mr. Owen had gone to England on account of business in the month of July, and during his absence, a complete anarchy had been introduced into the new community. At the end of October he arrived from England at New York on his return, gave lectures there, in Philadelphia, and in Washington, upon his system, made some proselytes in Philadelphia, and came back to New Harmony. He lamented over his people, and brought the situation of anarchy in which they had fallen before their eyes so plainly, with the consequences resulting therefrom, that they invested him with dictatorial authority for one year.
In the eastern states there is a general dislike to him. It was thought unadvised that he issued a proclamation to the Americans on his last arrival in New York, in which he told them, that among many virtues they possessed great faults, among which he alluded to an ill-directed propensity to religious feelings, and proposed himself as their reformer in this respect. I heard at that time unfavourable expressions from persons in the highest public offices against him; and one of them gave Mr. Owen to understand very plainly, that he considered his intellects rather deranged.[II.16] In one family alone, where theory took place of experimental knowledge, did I hear conversation turn to his advantage.
After all this, I came with the utmost expectation to New Harmony, curious to become acquainted with a man of such extraordinary sentiments. In the tavern, I accosted a man very plainly dressed, about fifty years of age, rather of low stature, who entered into a conversation with me, concerning the situation of the place, and the disordered state in which I would find every thing, where all was newly established, &c. When I asked this man how long before Mr. Owen would be there, he announced himself, to my no small surprize, as Mr. Owen, was glad at my visit, and offered himself to show every thing, and explain to me whatever remained without explanation. As the arrangement calculated for Rapp’s society was not adapted to his, of course many alterations would naturally be made. All the log houses still standing in the place, he intended to remove, and only brick and framed edifices should be permitted to remain. Also all enclosures about particular gardens, as well as all the enclosures within the place itself, he would take away, and only allow the public highways leading through the settlement to be enclosed. The whole should bear a resemblance to a park, in which the separate houses should be scattered about.
In the first place, Mr. Owen carried me to the quondam church of Rapp’s society; a simple wooden building, with a steeple of the same materials, provided with a clock. This church was at present appropriated to joiner’s and shoemaker’s shops, in which the boys are instructed in these mechanic arts.
Behind the church stands a large brick edifice, built in the form of a cross, and furnished with a species of cupola, the purpose of which is unknown. Rapp, they say, had dreamed three times that this building should be erected, and therefore he had it done; but it is thought, and I believe correctly, that he only did this to keep his society in constant employment, so that they could have no leisure to reflect upon their situation, and dependence upon him. His power over them actually extended so far, that to prevent his society from too great an increase, he forbid the husbands from associating with their wives. I also heard here a report which I had already been apprised of in Germany, that he had himself castrated a son who had transgressed this law, for the sake of example, and that the son had died under the operation. Over one of the entrances of this problematical edifice, stands the date of the year 1822, hewed in stone; under it is a gilt rose, and under this is placed the inscription Micah 4. v. 8. The interior of the house forms a large hall, in form of a cross, the ceiling is supported by wooden pillars. Mr. Owen has devoted the hall to the purposes of dancing, music, and meetings for philosophical discussions. He told me that he intended to have the ends of the cross, both of the grand saloon as well as those of the hall under the roof, divided off by partitions, so as to use them for school-rooms, for a library, for a cabinet of natural history, of physical objects, &c.