Other jigs referred to by contemporary writers are "The Jig of the Ship" and "The Jig of Garlick." It may be assumed, therefore, that each jig possessed special characteristics in the nature of distinct plot and characters; but in what respects "The Jig of the Kitchen-stuff Woman," let us say, differed from "The Jig of Garlick," or what was the precise story either was supposed to narrate, we must now be content to leave to the conjecture of the curious.
Probably dancing, as a dramatic entertainment, first came upon our stage in the form of these jigs. Of course, as a means of recreation among all ranks of people, it had thriven since a very remote period. Into the question of the state of dancing prior to the invention of any method of denoting by signs or characters the length or duration of sounds, we need scarcely enter. Doubtless music was felt and appreciated by a sort of instinct long before it was understood scientifically, or duly measured out and written down upon a recognised system. If dancing is to be viewed as dependent upon its correspondence with mensurable music, it must date simply from the invention of the Cantus Mensurabilis, attributed by some writers to Franco, the scholastic of Liége, who flourished in the eleventh century; and by others to Johannes de Muris, doctor of Sorbonne and a native of England, at the beginning of the fourteenth century.
There were dances of the court and dances of the people. The Morris dance, which seems to have been an invention of the Moors, had firmly established itself in England in the sixteenth century. The country dance was even of earlier date. The old Roundel or Roundelay has been described by ancient authorities as an air appropriate to dancing, and would indicate little more than a circular dance with the hands joined. Among the nobler and statelier dances in vogue at the court of the Tudors, were the Pavan (from pavo, a peacock), with the Galliard (a lighter measure, which was probably to the Pavan what in later years the Gavotte was to the Minuet), the Passamezzo, the Courant, and the Saraband. Sir John Elyot, who published in 1531 his book called "The Governor," wherein he avers that dancing by persons of both sexes is a mystical representation of matrimony, mentions other dances, such as Bargenettes and Turgyons, concerning which no explanation can be offered, except perhaps that the former may be derived from Berger, and be something of a
shepherd's dance. There was also an esteemed dance called the Braule, in which several persons joining hands danced together in a ring, which was no doubt identical with the Branle or Brantle mentioned by Mr. Pepys in his description of a grand ball at Whitehall: "By-and-by comes the king and queen, the duke and duchess, and all the great ones; and after seating themselves the king takes out the Duchess of York, and the Duke the Duchess of Buckingham; the Duke of Monmouth my Lady Castlemaine; and so other lords other ladies; and they danced the Brantle. After that the king led a lady a single Coranto; and then the rest of the lords, one after another, other ladies. Very noble it was and great pleasure to see. Then to country dances; the king leading the first, which he called for.... The manner was, when the king dances, all the ladies in the room, and the queen herself, stand up; and indeed he dances rarely and much better than the Duke of York."
Dancing, however, had degenerated in King Charles's time. In his "Table Talk," Selden writes of the matter in very quaint terms: "The court of England is much altered. At a solemn dancing, first you had the grave measures, then the Corantoes and the Galliards, and this kept with ceremony; and at length to Trenchmore and the cushion-dance; then all the company dances, lord and groom, lady and kitchen-maid, no distinction. So in our court in Queen Elizabeth's time gravity and state were kept up. In King James's time things were pretty well. But in King Charles's time there has been nothing but Trenchmore and the cushion-dance, omnium gatherum, tolly polly, hoite cum toite." The Trenchmore was a lively dance, mention of which may be found in "The Pilgrim" and "Island Princess" of Beaumont and Fletcher, and in "The Rehearsal" of the Duke of Buckingham. The last editor of Selden, it may be noted, by altering the word to "Frenchmore," has considerably obscured the author's meaning.
In former times men of the gravest profession did not disdain to dance. Even the judges, in compliance with ancient custom, long continued to dance annually on Candlemas Day in the hall of Serjeants' Inn, Chancery Lane. Lincoln's Inn, too, had its revels—four in each year—with a master duly elected of the society to direct the pastimes. Nor were these "exercises
of dancing," as Dugdale calls them, merely tolerated; they were held to be "very necessary, and much conducing to the making of gentlemen more fit for their books at other times." Indeed, it appears that, by an order made in James I.'s time, the junior bar was severely dealt with for declining to dance: "the under barristers were by decimation put out of commons for example's sake, because the whole bar offended by not dancing on Candlemas Day preceding, according to the ancient order of this society, when the judges were present; with this, that if the like fault were committed afterwards they should be fined or disbarred."
Gradually jigs disappeared from the stage. Even in 1632, when Shirley wrote his comedy of "Changes, or Love in a Maze," jigs had been discontinued at Salisbury Court Theatre, and probably at other private playhouses. Shirley complains that, instead of a jig at the end, a dance in the middle of the piece was now required by the spectators. Possibly that dance of all the dramatis personæ with which so many of the old comedies conclude is due to the earlier fashion of terminating theatrical performances by a jig.
With Sir William Davenant as patentee and manager of the Duke's Theatre, stage dancing and singing acquired a more distinguished position among theatrical entertainments. It was Davenant's object, by submitting attractions of this nature to the public, to check the superiority enjoyed by Killigrew, the patentee of the Theatre Royal, and the comedians privileged to call themselves "His Majesty's Servants." Davenant, indeed, first brought upon the English stage what were then called "dramatic operas," but what we should now rather designate "spectacles," including Dryden's version of "The Tempest," the "Psyche" of Shadwell, and the "Circe" of Charles Davenant, "all set off," as Cibber writes of them, "with the most expensive decorations of scenes and habits, with the best voices and dancers." Sir John Hawkins describes these productions as "musical dramas," or "tragedies with interludes set to music."
But as yet the ballet, or rather the ballet of action—which may be defined to be a ballet with a plot or story of some kind told by means of dancing dumb motions, and musical accompaniments—was not known upon our stage; and when an entertainment of this kind did make its appearance it was