CHAPTER XXXIV.
HARLEQUIN AND CO.
What is called the "legitimate drama" has always found in pantomime just such a rival and a relative as Gloucester's lawfully-begotten son Edgar was troubled with in the person of his base-born brother Edmund. The authentic professor of histrionic art may even have been addressed occasionally by his illicit opponent in something like Edmund's very words:
Why bastard? wherefore base?
When my dimensions are as well compact,
My mind as generous and my shape as true,
As honest madam's issue? Why brand they us
With base? with baseness? with bastardy? base, base?
Legitimate Edgar, I must have your land;
Our father's love is to the bastard Edmund
As to the legitimate: fine word "legitimate."
The antagonism between the two forms of entertainment is by no means of to-day merely. Shakespeare noted with an air of regret that "inexplicable dumb shows and noise" enjoyed public admiration in his day, and, centuries before, the audiences of the ancient actors underwent reduction by reason of the rival performances of the dancers, mimes, and mountebanks of the period. The Roman people began in time to care less for the comedians than for the mimes. Some of these had the art to represent an entire play, such as the "Hercules Furens," to the delight and astonishment of the spectators. Augustus is said to have reconciled the Romans to many severe imposts by
recalling their favourite mime and dancer, Pylades, who had been banished for pointing with his finger at a spectator who had offended him. The "dumb shows" referred to by Hamlet, however, were not so much distinct entertainments as excrescences upon the regular performances of the theatre, interpolations to win the applause of the groundlings. Pantomime proper was a development of ballet; the result of an endeavour to connect one dance with another by means of a slight string of story. In England systematised entertainments of dancing and singing were brought upon the English stage by Davenant, "to check," we are told, "the superiority enjoyed by the royal comedians in their exhibition of the regular drama." English singing, however, had declined in public favour when the taste for Italian opera arose here about the close of the seventeenth century, and dancing became then the only feasible counter-attraction to the regular drama. The first ballets were produced at small cost; but by-and-by the managers increased more and more their expenditure on account of the dancers, until the rival theatres were compared to candidates at an election, competing in bribery to secure "a majority of the multitude." Cibber, while defending himself against Pope's attack upon him in "The Dunciad," admitted that he had not virtue enough to starve by opposing the public, and pleaded guilty to the charge of having as a manager produced very costly ballets and spectacles. At the same time he condemned the taste of the vulgar, avowed himself as really on the side of truth and justice, and compared himself to Henry IV. of France changing his religion in compliance with the wishes of his people!
Hitherto the ballets had dealt exclusively with mythological subjects, and nothing of the Italian element comprised in modern pantomime had been apparent in our stage performances. It is probable that even upon their first introduction to our theatre the real significance of the characters of ancient Italian comedy was never wholly comprehended by the audience. Few could have then cared to learn that types of national or provincial peculiarity, representatives of Venice, Bologna, Naples, and Bergamo, respectively, were intended by the characters of Pantaloon, the Doctor, Scapin, and Harlequin. Yet, in the first instance, the old Italian comedy was brought upon the English stage with some regard for its original integrity, and the characters were
personated by regular actors rather than by mimes. So far back as 1687 Mrs. Behn's three-act farce of "The Emperor of the Moon" was produced, and in this appeared the characters of Harlequin and Scaramouch, who play off many tricks and antics, while there are parts in the play corresponding with the pantaloon, the lover, and the columbine of more modern pantomime. But at this date, and for some years, harlequin was not merely the sentimentalist, attitudiniser, and dancer he has since become. He was true to his Italian origin, and very much the kind of harlequin encountered on his native soil and described by Addison: "Harlequin's part is made up of blunders and absurdities; he is to mistake one name for another, to forget his errands, and to run his head against every post that appears in his way." Marmontel describing, however, the harlequin of the French stage, writes: "His character is a mixture of ignorance, simplicity, cleverness, stupidity, and grace; he is a kind of sketch of a man, a tall child, yet with gleams of reason and wit, and all whose mistakes and follies have something arch about them. The true mode of representing him is to give him suppleness, agility, the playfulness of a kitten, with a certain grossness of appearance, which renders his conduct more absurd; his part is that of a patient, faithful valet, always in love, always in hot water, either on his master's or his own account, troubled and consoled as easily as a child, and whose grief is as entertaining as his joy."
It will be observed that the character thus described more nearly resembles the modern clown than the modern harlequin, and the early harlequins of the English stage were therefore naturally played by the low comedians of the time. The harlequin of Mrs. Behn's farce was personated by an actor named Jevon, who was followed in the part by Pinkethman, a comedian much commended by Steele in "The Tatler." Pinkethman was found so amusing in his motley coat, and what Cibber calls "that useless unmeaning mask of a black cat," that certain of his admirers fancied that much of the drollery and spirit of his grimace must be lost by the concealment of his face. Yielding to their request, therefore, he played one night without his mask. But the result was disappointing. "Pinkethman," it is recorded, "could not take to himself the shame of the character without being concealed; he was no