There was a fascination about the insanity of Alexander Cruden, who made the best concordance of the Bible that the world ever saw—made it between the mad houses.

But there was nothing grand, nothing weird, nothing majestic, nothing sublime about this simulation on the part of David. Instead of trusting in the Lord, as he had trusted on other occasions, he gathers before him a vast audience of all generations that were to come, and, standing on that conspicuous stage of history, in view of all the ages, he impersonates the slavering idiot.

Taking the behavior of David as a suggestion, I wish to show you how many of the wise, the brave and the regal sometimes play the fool. Those men as badly play the fool as did David who, in any crisis of life, take their case out of the hand of God.

David, in this case, acted as though there were no God to lift him out of the predicament. What a contrast between his behavior, when this brave little man stood up in front of the giant ten feet in height, looking into his face, and this time, when he debased himself and bedraggled his manhood by affecting insanity in order that he might escape from the grip of the Gathites! In the one case, he played the hero; in the other case, he played the fool.

There came a time when David fled from his pursuers. The world runs very fast when it is chasing a good man. The country is trying to catch David, and to slay him. David goes into the house of a priest, and asks him for a sword or spear with which to defend himself.

The priest, not being accustomed to use deadly weapons, tells David that he can not supply him; but suddenly the priest thinks of an old sword that had been carefully wrapped up and laid away—the very sword that Goliath formerly used. He takes down that sword, and while he is unwrapping the sharp, glittering and memorable blade it flashes upon David’s mind that this is the very sword that was used against himself when he was in the fight with Goliath, and David can hardly keep his hand off it until the priest has unwound it.

David stretches out his hand toward that old sword, and says: “There is none like it; give it me.” In other words: “I want in my own hand the sword that has been used against me, and against the cause of the Lord.” So it was given him.

Here passes through these streets, as in imagination I see him, a wonderful man. Can it be that I am in the very city where lived and reigned David—conqueror, king and poet? David—great for power and great for grief!

He was wrapped up in his boy, Absalom, who was a splendid boy, judged by the rules of worldly criticism. From the crown of his head to the sole of his foot there was not a single blemish. The Bible says that he had such a luxuriant shock of hair that, when once a year it was shorn, what was cut off weighed over three pounds.