Lazarus has friends at last. They will for a while keep off the insults of the street, and will defend their patient. That man is far from friendless who has a good dog to stand by him. Dogs are often not so mean as are their masters. They will not be allowed to enter into Heaven, but may they not be allowed to lie down at the gate? John says of the door of Heaven: “Without are dogs.”
But what is the matter with that beggar? He lies over, now, with his face exposed to the sun. Lazarus, get up! He responds not. Poor fellow, he is dead!
Two men appointed by the town come to carry him out to the fields. They dig a hole, drop him in and cover him up. People say: “One more nuisance got rid of.”
Aha! That is not Lazarus whom they buried; they buried only his sores. Yonder goes Lazarus—an angel on his right hand, an angel on his left, carrying him up the steep of Heaven—talking, praising, rejoicing. Good old Abraham stands at the gate, and throws his arms around the new comer.
Now Lazarus has his own fine house, and his own robes, and his own banquet, and his own chariot; and that poor and sickly carcass of his, that the overseers of the town dumped in the potter’s field, will come up at the call of the archangel—straight, pure and healthy—corruption having become incorruption.
Now, we will go back a minute to the fine Oriental house that we spoke of. The lord of the place has been receiving visitors today, as the doorkeeper introduced them.
After a while there is a visitor who waits not for the porter to open the gate, nor for the doorkeeper to introduce him. Who is it coming? Stop him there at the door! How dare he come in unheralded?
He walks into the room, and the lord cries out, with terror-stricken face:
“This is Death! Away with him!”
There is a hard thump on the floor. Is it a pitcher that has fallen? An ottoman upset? No. Dives has fallen. Dives is dead.