Ten men were looking at all those obstacles that this new land presented to them, while these two men—Caleb and Joshua—looked up yonder. And they saw God’s face and remembered the waste in Egypt, the crossing of the Red Sea, the destruction which was brought upon the Philistines, the water from the flint rock, and they believed that God was able—as He most certainly was—to give them that land He had promised.
DANIEL.
I want to talk about the life of the prophet, Daniel. The word means “God with him”—not the public with him, not his fellow men, but God. Therefore, he had to report himself to God and hold himself responsible to Him.
I do not know just what time Daniel went down to Babylon. I know that in the third year of King Jehoakim Nebuchadnezzar took ten thousand of the chief men of Jerusalem, and carried them captive down to Babylon. I am glad these chief men, who brought on the war, were given into the great king’s hands. Unlike too many of the ringleaders in our great war, they got the punishment on their own heads.
Among the captives were four young men. They had been converted, doubtless, under Jeremiah, the “weeping prophet” that God had sent to the children of Israel. Many had mocked at him when he lifted up his voice against their sins. They had laughed at his tears and told him to his face—as many say of us—that he was getting up a false excitement. But these four young men listened, and they had the backbone to come out for God.
And now, after they were come to Babylon, the king said a number of the children should be educated, and ordered the same kind of meat and wine set before them that were used in his palace, and that at the end of a year they should be brought before him. Daniel and his three friends were among these.
Now, no young man ever comes to the city without having great temptation cross his path as he enters it. And just at this turning point in his life, as in Daniel’s, must lie the secret of his success. This was the secret of young Daniel’s success: He took his stand with God right on his entering the gate of Babylon, and cried to God to keep him steadfast. And he needed to cry hard. A law of his and his nation’s God was that no man must eat meat offered to idols, but now comes the king’s first edict, that this young man should eat the same kind of meat he himself did. I do not think that it took young Daniel long to make up his mind. The law of God forbade it, and he would not do it. “He purposed in his heart”—in his heart; mark this—that he would not defile himself. He did not resolve in his head, but love in his heart prompted him. If some Chicago Christians could have advised Daniel, they would have said to him: “Don’t you do it; don’t set aside the meat. That would be a species of Phariseeism.” Oh, yes; they would have insisted to the poor young captive that he should carry out the commandments of his God when he was in his own country, but not there where he was but a poor slave; he could not possibly carry along his own religion down there to Babylon.
Thank God, this young man would not eat the meat, and, ordering it taken away, he got the eunuch to bring him pulse. And behold, when he came before the king, the eunuch’s fears were gone, for the faces of Daniel and the rest of the dear boys were fairer and fatter than any that the king looked down upon. They had not noses—like too many in our streets—as red as if they were just going to blossom. It is God’s truth, and Daniel tested it, that cold water, with a clear conscience, is far better than wine.
And the king one day had a dream, and all the wise men were called before him. But they all said: “We can not interpret it; it is too hard.” The king, being wroth, threatened them. Still getting no answer, he made an edict that all the wise men should be put to death. And the officers came to Daniel, with the rest of the wise men, but Daniel was not afraid.
I can imagine he prayed to God, falling low on his knees and with his face to the earth, and asked Him for guidance; and then he crawled into bed and slept like a child. We would hardly sleep well under such circumstances. And in his sleep God told him the meaning of the dream. There must have been joy among the wise men that one of their number had found it, and that the king would save their lives. And he is brought before the king, and cries out: “O king, while thou didst lie with thy head on thy pillow, thou didst dream, and in thy dream thou sawest a great image.”