Now, however, by the ascription of his name we do seem to know somewhat of the genial intercourse which passed between father and son—the senior prophet and the young apostle of God; and it is delightful to infer that such intercourse had been conducted on the one side paternally and on the other side filially.
We do not know altogether what men are when we only see them in public life. The great parliamentary orator may be the simplest of all men when he is in the domestic circle. The great commander of armies, whose courage never quails, may have the heart of a woman when he stands in the presence of suffering childhood. It is important for all who attempt to delineate the characters of public men to remember that they see only one aspect of those characters, and are not qualified to pronounce upon the whole man.
The next expression of Elisha is: “The chariot of Israel, and the horsemen thereof.”
This is an apparently incoherent exclamation. When properly understood, however, it conveys a further tribute to the ministry which was exercised by the ascending prophet. The real meaning is: “My father—so much better than all chariots and horses; in thy absence the chariot of Israel and the horsemen thereof are useless. They were used by thee, and under thy conduct could be turned to good account; but, now that thou art gone, they do but mock our loneliness and make us feel still more bitterly our helpless condition.”
A greater question than “Where is Elijah?” now occurred to the desolate young man. Instantly he seizes the reality of the occasion, and by exclaiming “Where is the Lord God of Elijah?” he shows that he is not called to a merely official position, but that he is elected to represent the divine majesty upon Earth.
The young man thus begins well. There is nothing frivolous in his inquiry or in his interpretation of events. The very depth of his feeling gives us an index to the capacity of his mind. Rely upon it, that he who can feel as Elisha did must have a mind equal in its proportions to the fine emotions which enlarge and ennoble his heart. Had the young man deported himself in a way which suggested self-sufficiency, his prophetic office would have been destroyed well-nigh before it was created.
It is when we stand back in humility and in almost despair, and cry out in our desolateness “Where is the Lord God of Elijah?” that we begin our work in the right spirit, and only then.
In this whole ministry of righteousness and redemption there is no place for self-sufficiency. Apostle Paul said: “Our sufficiency is of God.” The great inquiry “Who is sufficient for these things?” keeps down human ambition and vanity, and prepares the heart for the utterance of prevailing prayer. The question which was thus propounded by Elisha is full of suggestion to ourselves. When we come to read the Bible we should not inquire so much where inspiration is, but where is wisdom which can be applied to our own circumstances and be made unto us as the very staff of life.
We need not exclaim, in considering the Christian ministry of our own day: “Where are the miracles of the Lord Jesus Christ and His apostles?” Our inquiry should be: “Where are the healed men, the comforted hearts, the forgiven souls, the rejoicing spirits?”
Who care to inquire into the mechanism of the organ when he can hear its music and be bowed down by its most solemn appeals?