The plotter waits for opportunities, creates them, puts them in the way of his victim, measures distances, regulates the methods of approaches. He studies his prey, watches him with an evil eye, remembers all his words, weighs them, calculates all their unspoken meanings, and at the right moment interposes his own influence. Wicked men in this respect are often models to good men.

The enemy of souls never rests.

“Your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”

Nor is he always a lion. Sometimes he is as a serpent, and sometimes even as an angel of light. But his evil policy never hesitates. When he blesses, it is that he may curse; when he leads his victim into the light, it is that he may have the greater influence over him to persuade him into the darkness.

Is it of no consequence with whom we live our daily life? Is the married relation one that expresses mere taste or momentary pleasure? Are not the companionships of life its true sources of tuition and inspiration?

A man who is in happy fellowship at home may over-get some of the worst hereditary infirmities and disabilities, and may be encouraged into attainments of correct self-discipline and virtue which under other circumstances would be simply impossible.

The conversion of the world, it would seem, must begin at home. We must have happier married relations, fuller domestic confidence, riper household trust and sympathy.

Out of all this daily education, under happy influences, there may come a kind of character rich in its own quality and beneficent in its influence on society.

Jehoram had provoked the Lord, yet so pitiful is the God of Heaven that He spared Judah for the sake of David, His servant, as He promised to give David always a light. But Jehoram was, nevertheless, severely punished for his wickedness.

In his days Edom revolted from under the hand of Judah, and made a king over themselves. Libnah also revolted at the same time. Thus the peace of the kingdom was broken up, and Jehoram was made indirectly to suffer for the sin of idolatry.