The facts are before men; let them judge fearlessly and honestly, and we need have no apprehension concerning their verdict.

Wherever the word of the Lord has had free course superstition has been chased away, human slavery has been abolished, every instance of intolerance, injustice, unkindness has felt the influence of holy thought. In all these matters discussion should be limited strictly to facts. Thus kings can help nations, not by forcing education, not by attempting to rule opinion, not by setting up standards of orthodoxy to fall short of which is to incur penalty; but by spreading education, by extending light, by cultivating a spirit of inquiry, and by a generous multiplication of all the instrumentalities needed for the destruction of ignorance. What may come of this we are not supposed at this moment to know.

Meanwhile, let us be thankful that we are face to face with a man who has conviction, courage, independence, high patriotism and generous impulse, and let us hope that his end may be as beautiful as his beginning was promising.

JEHU.

While Jehoram was lying ill of his wounds Elisha had called one of the children of the prophets and sent him on a special mission to Ramoth-gilead.

It has been conjectured that this messenger was the Jonah who is mentioned in the twenty-fifth verse of the fourteenth chapter of the second Book of Kings.

Jehu was left in supreme command of the forces at Jehoram’s departure. Nothing is known of Jehu’s origin. From the first, however, it is evident that he was called to special functions. He was one of the men who had been foreseen by Elijah, the prophet, under the divine inspiration.

Elijah was ordered to return unto the wilderness of Damascus, and in the course of his progress he was to anoint Jehu, the son of Nimshi, to be king over Israel. Whether any communication had been made to Jehu we know not. Yet it is not improbable that this had been done, as we may infer from the way in which he made answer to the appeal when it was addressed to him by the messenger of Elisha.

All the circumstances of the communication are full of dramatic color and impressiveness.

The young man was to take a vial of oil and pour it on Jehu’s head, and say: “Thus saith the Lord: ‘I have anointed thee king over Israel.’” Instantly he was to open the door and flee from the presence of the new monarch. A tremendous charge was delivered to Jehu by the young man: