A great deal of this has gone by, and the time is certainly coming when, if we are trying to get a man out of the ditch, and they see us tugging at him, and we are so faint that we can not get him on the beast, they will help him. And that is what Christ wants.
Well, the Samaritan gets him on his beast, and says to him:
“You are very weak, but my beast is sure-footed; he’ll take you to the inn, and I’ll hold you.”
He held him firmly, and God is able to hold every one He takes out of the pit. I see them going along the road, he holding him on, and he gets him to the inn. He gets him there, and he says to the inn keeper:
“Here is a wounded man; the thieves have been after him; give him the best attention you can; nothing is too good for him.”
I can imagine the good Samaritan as stopping there all night, sitting up with him, and attending to his every need. And the next morning he gets up and says to the landlord:
“I must be off; I leave a little money to pay you for what the man has had, and if that is not enough I will pay what is necessary when I return from my business in Jericho.”
This good Samaritan gave this landlord twopence to pay for what he had got, and promised to come again and repay whatever had been spent to take care of the man, and he had given him, besides, all his sympathy and compassion.
Jesus tells this story in answer to the lawyer who came to tempt Him, and showed that the Samaritan was the neighbor.
Now, this story is brought out here to teach church-goers this thing: It is not creed or doctrine that we need so much as compassion and sympathy.