that he was not the man. He said, “Who am I?” He was very small in his own estimation. Forty years before he had started out as a good many others have started. He thought he was pretty well equipped for service. He had been in the schools of the Egyptians, he had been in the palaces of Egypt, he had moved in the bon ton society. He had had all the advantages any man could have when he started out, undoubtedly, without calling on the God of Abraham for wisdom and guidance, yet he broke down.

How many men have started out in some profession and made a failure of it! They haven’t heard the voice of God, they haven’t waited upon God for instruction.

I suppose Moses thought that the children of Israel would be greatly honored to know that a prince of the realm was going to take up their cause, but you remember how he lost his temper and killed the Egyptian, and next day, when he interfered in a quarrel between two Hebrews, they wanted to know who had made him judge and ruler over them, and he had to flee into the desert, and was there for forty years hidden away. He killed the Egyptian and lost his influence thereby. Murder for liberty; wrong for right; it was a poor way to reform abuses, and Moses needed training.

It was a long time for God to keep him in His school, a long time for a man to wait in the prime of his life, from forty to eighty. Moses had been brought us with all the luxuries that Egypt could give him, and now he was a shepherd, and in the sight of the Egyptians a shepherd was an abomination. I have an idea that Moses started out with a great deal bigger head than heart. I believe that is the reason so many fail; they have

BIG HEADS AND LITTLE HEARTS.

If a man has a shriveled-up heart and a big head he is a monster. Perhaps Moses looked down on the Hebrews. There are many people who start out with the idea that they are great and other people are small, and they are going to bring them up on the high level with themselves. God never yet used a man of that stamp. Perhaps Moses was a slow scholar in God’s school, and so He had to keep him there for forty years.

But now he is ready; he is just the man God wants, and God calls him. Moses said, “Who am I?” He was very small in his own eyes—just small enough so that God could use him. If you had asked the Egyptians who he was, they would have said he was

THE BIGGEST FOOL IN THE WORLD.

“Why,” they would say, “look at the opportunity that man had! He might have been commander of the Egyptian army, he might have been on the throne, swaying the sceptre over the whole world, if he hadn’t identified himself with those poor, miserable Hebrews! Think what an opportunity he has lost, and what a privilege he has thrown away!”

He had dropped out of the public mind for forty years, and they didn’t know what had become of him, but God had His eye upon him. He was the very man of all others that God wanted, and when he met God with that question, “Who am I?” it didn’t matter who he was but who his God was. When men learn the lesson that they are nothing and God is everything, then there is not a position in which God cannot use them. It was not Moses who accomplished that great work of redemption, for he was only the instrument in God’s hand. God could have spoken to Pharaoh without Moses. He could have spoken in a voice of thunder, and broken the heart of Pharaoh with one speech, if He had wanted to, but He condescended to take up a human agent, and to use him. He could have sent Gabriel down, but he knew that Moses was the man wanted above all others, so He called him. God uses men to speak to men: He works through mediators. He could have accomplished the exodus of the children of Israel in a flash, but instead He chose to send a lonely and despised shepherd to work out His purpose through pain and disappointment. That was God’s way in the Old Testament, and also in the New. He sent His own Son in the likeness of sinful flesh to be the mediator between God and man.